The Social Imaginary of Science and Nonreligion: Narrating the Connection in the Anglophone West

IF 1.7 Q2 SOCIOLOGY
R. Catto, Rachael Shillitoe, Stephen H. Jones, T. Kaden, F. Elsdon-Baker
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Abstract

Previous sociological research on science and religion, and secularity and nonreligion, has highlighted a consistent connection between science and nonreligious identities. Yet, the dynamics of this association have not been explored in depth. Building upon a growing body of work, this article adopts a relational approach to science and nonreligion to analyze narratives around science and religion emerging among nonreligious life scientists and members of the public in Canada and the UK. Across a variety of nonreligious identities, they tend to presume religion is irrational and consequently incompatible with science, idealize science, and refer to religious people as a less scientific outgroup. Upbringing, friendships, workspaces, and education all contribute to beliefs about science, (non)religion, and society. The social imaginary that to be modern is to be secular and scientific has enduring cultural power within these Western contexts, affecting daily life. Whether this is the case in other countries is a question for future research.
科学与非宗教的社会想象:叙述西方英语国家的联系
先前关于科学与宗教、世俗与非宗教的社会学研究强调了科学与非宗教身份之间的一致联系。然而,这种联系的动态还没有深入探讨。基于越来越多的工作,本文采用科学和非宗教的关系方法来分析在加拿大和英国的非宗教生命科学家和公众中出现的关于科学和宗教的叙述。在各种非宗教身份中,他们倾向于认为宗教是非理性的,因此与科学不相容,将科学理想化,并将宗教人士视为不太科学的外群体。教养、友谊、工作场所和教育都有助于形成对科学、(非)宗教和社会的信念。现代就是世俗和科学的社会想象在这些西方语境中具有持久的文化力量,影响着日常生活。其他国家的情况是否如此是未来研究的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.90
自引率
14.30%
发文量
3
审稿时长
9 weeks
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