A Humble Blind Singer's Autobiographical Song: Oral Creation Facing a Hong Kong Teahouse Audience

IF 0.6 1区 艺术学 0 MUSIC
B. Yung
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引用次数: 0

Abstract

In 1975, I arranged for the blind professional singer Dou Wun (1910–1979) to sing a traditional narrative genre called naamyam in an old Hong Kong teahouse, three times weekly for three and a half months, facing the teahouse diners. Of the forty-five hours he sang there, he sang an original song composed by himself on his own life for six hours, which he reluctantly did after I pressed him on the idea. It totaled about 1,800 lines of verse, interspersed with spoken prose. In this essay, I shall first report on my concept, construction, and implementation of the fieldwork. Second, I use selected passages from his song to outline his life story. Born to a poor peasant family and blind at three months of age, Dou Wun wandered alone on the streets of Canton from age nine, received training to sing naamyam from a master singer, and finally arrived in Hong Kong in 1926, where he sang in brothels and opium dens. He lived through the difficult periods of the Japanese occupation, changing tastes in entertainment, and the early days of mass media. When times changed and his songs were no longer in demand, he ended up singing on the street. In the last part of the article, I argue for the significance of this epic autobiographical song in world oral literature and assess Dou Wun's creativity and artistry.
一个卑微的盲人歌手的自传体歌:面对香港茶馆观众的口头创作
1975年,我安排盲人专业歌手窦云(1910-1979)在香港一家老茶馆演唱一种叫做naamyam的传统叙事流派,每周三次,持续三个半月,面对茶馆的食客。他在那里唱了45个小时,其中有6个小时是他根据自己的生活创作的原创歌曲,在我追问他的想法后,他勉强唱了。它总共有1800行诗,其间穿插着口述散文。在这篇文章中,我将首先报告我的概念,建设和实施实地工作。其次,我从他的歌曲中选择了一些段落来概述他的人生故事。窦云出生在一个贫穷的农民家庭,三个月大时就失明了,他从九岁起就独自在广州街头流浪,接受了一位歌手的训练,学习唱naamyam,最终于1926年来到香港,在妓院和鸦片馆唱歌。他经历了日本占领时期的艰难时期,经历了娱乐品味的变化,经历了大众传媒的早期。时代变了,他的歌不再受欢迎,他只好在街上唱歌。在文章的最后一部分,我论证了这首史诗自传体歌曲在世界口头文学中的意义,并评价了窦云的创造性和艺术性。
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来源期刊
CiteScore
1.30
自引率
14.30%
发文量
30
期刊介绍: As the official journal of the Society for Ethnomusicology, Ethnomusicology is the premier publication in the field. Its scholarly articles represent current theoretical perspectives and research in ethnomusicology and related fields, while playing a central role in expanding the discipline in the United States and abroad. Aimed at a diverse audience of musicologists, anthropologists, folklorists, cultural studies scholars, musicians, and others, this inclusive journal also features book, recording, film, video, and multimedia reviews. Peer-reviewed by the Society’s international membership, Ethnomusicology has been published three times a year since the 1950s.
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