Evaluation of Abu Ishaq al-Juzcânî's Jarhs for al-ahl Kufa in the Context of Sectarian Bigotry Debates

Nevzat Aydin
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引用次数: 1

Abstract

Human deficiencies in jarh-ta'dil activities, the negativities arising from sectarian bigotry have opened the validity and reliability of the rijal criticism to discussion since the first periods. It is important to contribute to the discussions in the field, the critic's criticism has matured and the jarh and tadil activities have gained a systematic structure, especially where duafa literature was formed in Hijra 3rd century. This article’s aims to evaluate the jarhs of the Shiite inclined ahl al-Kufa narrators in terms of sectarian bigotry, around the attitude of the people of bid'at towards the narration, that based on the work called "Ahvâlu'r-ricâl" by Abu Ishaq al-Cuzcânî, one of the jarh-ta'dil scholars who attracted attention with his extreme criticisms of the people of bid'ah in the 3rd century of Hijra. Cûzcânî has been criticized as being violent and acting with sectarian bigotry in his criticisms of the ahl al-Kufe narrators, who have a wide place in his work and are accused of tashayyu. First of all, In the research the sectarian identities of the narrators in the tashayyu' movement and the criticisms about them were examined. Then, the claims and criticisms about the work were evaluated by taking into account the criticisms of the dignitaries. It has been tried to reach a conclusion about the view of the people of bid'at on the narration and the relation of the cerhs directed to ahl al-Kufa narrators with the sectarian fanaticism.
宗派主义辩论背景下阿布·伊沙克al-Juzcânî对al-ahl Kufa的Jarhs评价
人类在jah -ta'dil活动中的缺陷,以及宗派偏见所产生的负面影响,使人们从最初阶段开始就开始讨论敌对批评的有效性和可靠性。对该领域的讨论做出贡献是很重要的,评论家的批评已经成熟,贾哈和塔迪尔的活动已经获得了一个系统的结构,特别是在公元3世纪的海吉拉形成了杜阿法文学。本文旨在从教派偏见的角度,围绕着bid'at人对叙述的态度来评价具有什叶派倾向的ahl al-Kufa叙述者的jarhs,该叙述者以Abu Ishaq al-Cuzcânî的作品“ahvlu 'r- ricl”为基础,Abu Ishaq是jarh-ta'dil学者之一,他在Hijra的3世纪对bid'ah人进行了极端的批评,引起了人们的注意。Cûzcânî在批评ahl al-Kufe叙述者时被批评为暴力和带有宗派偏见,这些叙述者在他的作品中占有广泛的地位,并被指控为tashayyu。本研究首先考察了塔沙尤运动中叙述者的宗派身份及其受到的批评。然后,通过考虑政要的批评来评估对工作的要求和批评。本文试图对古阿特人对《库法》叙述者的看法以及对《库法》叙述者的批评与宗派主义的关系得出一个结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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