Dead end kids : projective identification and sacrifice in Orphans

D. Carveth
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引用次数: 6

Abstract

After decades of what theologian Hans Kung argues amounts to the repression of religiousness by psychoanalysts and of psychoanalysis by the religious, in recent years an increasingly interesting and sophisticated dialogue between psychoanalysis and theology has been developing. Since Lyle Kessler's (1987) play Orphans (and the film version directed by Alan J. Pakula for which Kessler wrote the screenplay) lends itself to both psychoanalytic and theological interpretation, the present essay is intended both as an exercise in applied psychoanalysis in the field of literary and cinematic studies and, at the same time, as a demonstration of the complementarity that may sometimes exist between hermeneutic perspectives often considered to be antithetical. It is my thesis that the contrasting psychoanalytic concepts of projective identification on the one hand and empathic identification on the other not only illuminate the central action and meaning of the play, but also provide psychoanalytic insight into the nature of sacrifice, in both its destructive and creative forms-phenomena that are of fundamental significance in various religious traditions. go >>
死胡同儿童:《孤儿》中的投射性认同与牺牲
神学家汉斯·孔(Hans Kung)认为,几十年来,精神分析学家对宗教性的压制和宗教对精神分析的压制,近年来,精神分析和神学之间的对话日益有趣和复杂。由于Lyle Kessler(1987)的戏剧《孤儿》(以及由Alan J. Pakula执导的电影版本,Kessler为其写了剧本)适合精神分析和神学解释,因此本文旨在作为在文学和电影研究领域应用精神分析的练习,同时,作为解释学观点之间有时可能存在的互补性的证明,这种互补性通常被认为是对立的。我的论点是,投射性认同和移情性认同这两种截然不同的精神分析概念不仅阐明了戏剧的中心行动和意义,而且还提供了精神分析对牺牲本质的洞察,包括它的破坏性和创造性形式——这些现象在各种宗教传统中都具有根本意义。去> >
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