Struggle and Martyrdom: Abusive Power and Root Narrative in the Aftermath of the Eritrean Revolution

Q4 Social Sciences
Solon J. Simmons
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引用次数: 0

Abstract

In this paper I have applied root narrative theory to the case of conflict in Eritrea, a small African country along the Red Sea that has been embroiled in conflict with its neighbors and the international community on and off since at least 1961. Examining a small sample of representative texts from the government of Eritrea and from international critics of the regime, I demonstrate that these parties—different moral languages that make it almost impossible for each side to see the point of view of the other. Using the semiotic structure of the story system implied by root narrative theory I point out possible moves that both international actors and interested scholars and journalist could make to improve relationships with Eritrea, which has been erroneously maligned with the title, “the North Korea of Africa.” I’ve titled this paper struggle and martyrdom to signal the most efficient way to come to terms with the current leadership of Eritrea. Any policy proposal or technical solution that is not in some way compatible with the Liberation narrative implied by this imagery will be bitterly opposed, not only in the short term but also into the foreseeable future.
斗争与殉难:厄立特里亚革命后的滥用权力和根源叙事
在本文中,我将根源叙事理论应用于厄立特里亚的冲突案例。厄立特里亚是红海沿岸的一个非洲小国,至少从1961年起,它就与邻国和国际社会断断续续地发生冲突。我从厄立特里亚政府和国际上对该政权的批评中选取了一小部分具有代表性的文本样本,从中我发现,这些党派——不同的道德语言——几乎不可能让每一方都看到对方的观点。利用根源叙事理论所隐含的故事系统的符号学结构,我指出国际行动者和感兴趣的学者和记者都可以采取可能的措施来改善与厄立特里亚的关系,厄立特里亚一直被错误地冠以“非洲的朝鲜”的称号。我把这篇文章的标题定为“斗争与殉难”,以表明与厄立特里亚现任领导层达成协议的最有效方式。任何政策建议或技术解决方案,如果在某种程度上不符合这一意象所暗示的解放叙事,将遭到强烈反对,不仅在短期内如此,而且在可预见的未来也是如此。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Peace and Conflict Studies
Peace and Conflict Studies Social Sciences-Safety Research
CiteScore
0.80
自引率
0.00%
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