The Territory of Images

IF 0.1 4区 艺术学 0 FILM, RADIO, TELEVISION
Rachel Stevens
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引用次数: 0

Abstract

THE TERRITORY OF IMAGES Harun Farocki, Images of War at a Distance Museum of Modern Art, New York, June 29, 2011 -January 2, 2012 My first encounter with the work of Harun Farocki was a mediated representation -Jill Godmilow's What Farocki Taught (1998). The film is a shot-byshot remake of Farocki's hard-hitting Inextinguishable Fire (1969). In Godmilow's film, Farocki's systematic unpacking of the making of napalm by unwitting workers at the Dow Chemical factory presented as a direct address was remade in color, in English and with vintage, rather than contemporary, outfits. What Farocki Taught demonstrates Godmilow's admiration for Farocki's work and invokes the original film's explicit politics but it also asks questions: how do Farocki's images operate and where does the experience of documentary truth lie? The show at MoMA is a cause for celebration -not only does it give access to much of Farocki's work in a video archive, and ample space to not one, but three different bodies of installation work, but signals the fact that the museum has undertaken to collect nearly all of his work. This unprecedented opportunity to watch so many pieces side by side presents an intimidating proposition if seeking to understand how his images operate, but a welcoming one for his many ardent fans in the media art and film worlds. An Image; Videograms of a Revolution; Images of the World and the Inscription of War, How to Live in the FRG; and In Comparison are among the many films available on monitors to play on demand. Much of the work involves serious research and the collection of archival material. Farocki is particularly fond of instructional scenarios (such as a demonstration of how to facilitate the birthing of a baby with a prosthetic pelvis and a resizable vaginal opening) and documenting pedagogical role-playing (play therapy, job interview practice sessions) in which social norms and ideologies are transmitted from one party to another. Despite the sometimes slow pace and stark structure that defies a more conventional narrative arc, Farocki's dispassionate and systematic look at everyday scenarios are not without humor or emotion. These scenarios often appear themselves to be performed quite dispassionately, but signs such as the sinking facial expression of the job interviewee, the Playboy model's stoic but perceptible discomfort as she gamely holds her pose through a series of tedious adjustments, and the halting enthusiasm of die Romanian citizen negotiating control of die television station as the dust of the revolution tries to settle, reveal an unruly humanity in the subjects, while also tending to implicate the voyeuristic impulses of the unsuspecting art viewer. Farocki's work seems to be always busy 'unmaking' representations, questioning documents and re-examining rote behaviors. In one work after another, he demonstrates that if you strip away the inessential and look at something with a fixed and steady gaze, it becomes strange. And if you continue to look, systemic machinations of institutional power are rendered visible. The unmasking of images depicting individual subjects gives way to the excavation of the larger subject of the institutional apparatus - the factory, the school, the corporate work environment, the prison, the state, the media. For someone whose work more often than not reads as critical of the subjects it lays bare, Farocki seems to have exceptional access. During his talk at MoMA he revealed his method for obtaining permission to observe and document his impressive array of subjects. The simple statement: "I find it so interesting what you are doing and would like to make a film," apparently enables the "productive misunderstanding" which we enjoy while watching each systematic unmasking of a particular situation. After decades of making numerous, exemplary single-channel essay films and works of direct cinema, to be screened on television or in the film theater, Farocki has more recently turned toward multichannel installation made for museums and galleries. …
影像的领地
影像的疆界哈伦·法罗基,《战争的影像》,远程现代艺术博物馆,纽约,2011年6月29日- 2012年1月2日我第一次接触哈伦·法罗基的作品是一种中介的表现——吉尔·戈德米洛的《法罗基教了什么》(1998)。这部电影是对法罗基的《不可熄灭的火》(1969)的逐字重拍。在戈德米洛的电影中,法罗基系统地揭露了陶氏化学工厂里不知情的工人制造凝固汽油弹的过程,并以直接地址的形式呈现出来,用彩色、英语和复古而非当代的服装进行了重拍。《法罗基的教导》展示了戈德米洛对法罗基作品的钦佩,并唤起了原电影中明确的政治色彩,但它也提出了一些问题:法罗基的图像是如何运作的,纪录片的真实经历在哪里?MoMA的这场展览是值得庆祝的——它不仅让人们可以在视频档案中看到法罗基的大部分作品,并为不止一件,而是三件不同的装置作品提供了足够的空间,而且标志着博物馆已经开始收集他几乎所有的作品。如果想要了解他的图像是如何运作的,那么这个前所未有的机会将会带来一个令人生畏的提议,但对于他在媒体艺术和电影界的许多热心粉丝来说,这是一个受欢迎的机会。一个图像;革命录像;世界意象与战争铭文——如何在二战中生存和《对比》是许多可以在监视器上点播的电影之一。大部分工作涉及严肃的研究和档案材料的收集。法罗基特别喜欢教学场景(比如示范如何用骨盆假体和可调整大小的阴道开口来促进婴儿的分娩)和记录教学角色扮演(游戏治疗,工作面试练习),在这些场景中,社会规范和意识形态从一方传递到另一方。尽管有时节奏缓慢,结构鲜明,与传统的叙事弧线不符,但法罗基对日常场景的冷静和系统的观察并非没有幽默和情感。这些场景往往表现得相当冷静,但是一些迹象,比如面试者下沉的面部表情,《花花公子》模特在一系列乏味的调整中勇敢地保持着姿势时表现出的坚忍但明显的不适,以及一个罗马尼亚公民在试图平息革命的尘埃时谈判控制一个电视台的犹豫不决的热情,揭示了这些主题中不守规矩的人性。同时也倾向于暗示不知情的艺术观众的偷窥冲动。法罗基的作品似乎总是忙于“拆解”表述、质疑文件和重新审视死记硬背的行为。在一件又一件作品中,他证明了如果你剥去无关紧要的东西,用一种固定而稳定的目光看东西,它就会变得奇怪。如果你继续观察,体制权力的系统性阴谋就会变得清晰可见。对描绘个体主体的图像的揭露让位于对更大主体的机构机器的挖掘——工厂、学校、公司工作环境、监狱、国家、媒体。法罗基的作品往往被解读为对其所揭露的主题的批判,对于他来说,他似乎拥有特殊的渠道。在现代艺术博物馆的演讲中,他透露了他获得许可观察和记录他令人印象深刻的一系列主题的方法。“我觉得你在做的事情很有趣,我想拍一部电影”这样简单的陈述,显然会让我们在观看每一次对特定情况的系统揭露时享受到“生产性误解”。几十年来,法罗基一直在制作大量典型的单频道散文电影和直接电影作品,在电视或电影院放映,最近,他转向了为博物馆和画廊制作的多频道装置作品。…
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来源期刊
MILLENNIUM FILM JOURNAL
MILLENNIUM FILM JOURNAL FILM, RADIO, TELEVISION-
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