Gendered Nature Of Informal Crossborder Trade In Zimbabwe

V. Muzvidziwa
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引用次数: 10

Abstract

A significant proportion of Zimbabweans are constantly on the move and do engage in informal cross-border activities. It is highly acknowledged that Zimbabwean informal cross-border traders in particular are cultural and economic entrepreneurs (Cheater 1998; Muzvidziwa 2001, 2012; Zinyama 2000). While earlier migration studies focused on male migrants and tended to characterise migration as a male gender issue, cross-border trade presents a completely different picture, as women tend to dominate in this area. Women are a significant but a footloose group in search of markets and livelihoods not just for survival but to enable many to invest and thus enter the world of business as entrepreneurs. Cross-border trade is dominated by a highly mobile class of women specialising in long distance business activities. Zimbabwean women are no longer content with being dutiful housewives and home makers. They have taken a lead on matters of household survival. Cross-border women traders have become in colloquial terms varume pachavo (Just like men i.e. they are men in their own right). This is particularly with reference to women informal cross-border traders' breadwinner status. Cross-border women traders can best be described as having fluid, shifting and multiple identities. The notion of kumusha (home) is deeply entrenched in women cross-border traders. Male migrants can be described as stayers, they can be away from their families and homes for a considerable period of time, while women are constantly on the move and they stay connected to their home bases. Through cross-border trade the women are now connected to places and people in distant places but remain firmly rooted in Zimbabwe. To these women the world is like a large village. Women cross-border traders see networks as a resource that can be effectively mobilised to ensure success in business. Cross-border trade is a livelihood strategy that is making a difference to many households in an environment marked by declining and collapsing economies. This paper focuses on cross-border trade as a highly gendered activity that has become the key coping and investment strategy for many women in the context of a depressed economy as is the case in Zimbabwe. This article draws from a yearlong in-depth study of Zimbabwean women cross-border traders.
津巴布韦非正规跨境贸易的性别性质
相当大比例的津巴布韦人不断流动,确实从事非正式的跨界活动。人们高度承认,津巴布韦的非正规跨境贸易商特别是文化和经济企业家(Cheater 1998;Muzvidziwa 2001, 2012;Zinyama 2000)。虽然早期的移徙研究侧重于男性移徙,并倾向于将移徙描述为男性性别问题,但跨境贸易呈现出完全不同的情况,因为妇女往往在这一领域占主导地位。妇女是一个重要而自由的群体,她们寻找市场和生计,不仅是为了生存,也是为了使许多人能够投资,从而以企业家的身份进入商业世界。跨境贸易由专门从事长途商业活动的高度流动的妇女阶层主导。津巴布韦妇女不再满足于尽职尽责的家庭主妇和家庭主妇。他们在家庭生存问题上起了带头作用。跨境女商人已经变成了通俗的varme pachavo(就像男人一样,也就是说她们本身就是男人)。这尤其涉及到妇女非正规跨境贸易者养家糊口的地位。对跨境女商人来说,最恰当的描述是她们具有流动、多变和多重身份。kumusha(家)的概念在女性跨境贸易者中根深蒂固。男性移民可以被描述为滞留者,他们可以在相当长的一段时间内远离家人和家园,而女性则不断流动,并与家乡保持联系。通过跨境贸易,这些妇女现在与遥远的地方和人民建立了联系,但仍然牢牢扎根于津巴布韦。对这些女人来说,世界就像一个大村庄。女性跨境贸易者将网络视为一种可以有效调动的资源,以确保商业成功。跨境贸易是一种生计战略,在一个以经济衰退和崩溃为标志的环境中,它正在为许多家庭带来改变。本文关注的是跨境贸易作为一项高度性别化的活动,在津巴布韦经济萧条的背景下,跨境贸易已成为许多妇女的关键应对和投资策略。本文取材于对津巴布韦妇女跨境贸易者长达一年的深入研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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