Racism and Eurocentrism in Histories of Philosophy

L. Strickland, Jia Wang
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Abstract

This paper examines the fortunes of non-European philosophies in histories of philosophy written by European and American philosophers from the 17th century to the present day. It charts the shift from inclusive histories of philosophy, which included non-European philosophies, to exclusive histories of philosophy, which excluded and/or marginalized non-European philosophies, at the end of the 18th century. This shift was motivated by racial Eurocen-trism, which cast a long shadow over histories of philosophy written during the 19th and 20th centuries. The paper also considers recent attempts to produce a more inclusive history of philosophy. By examining the history of the inclusion and exclusion of non-European philosophies in histories of philosophy, this paper seeks to challenge the assumption that philosophy began and has been practised exclusively by European or western thinkers
哲学史上的种族主义和欧洲中心主义
本文考察了17世纪至今欧美哲学家撰写的哲学史中非欧洲哲学的命运。它描绘了18世纪末从包容的哲学史(包括非欧洲哲学)到排斥和/或边缘化非欧洲哲学的排他的哲学史的转变。这种转变的动机是种族的欧洲中心主义,它在19世纪和20世纪的哲学史上投下了长长的阴影。这篇论文也考虑了最近试图产生一个更包容的哲学史。通过考察哲学史上对非欧洲哲学的包容和排斥的历史,本文试图挑战哲学开始并仅由欧洲或西方思想家实践的假设
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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