Greek Catholic and Orthodox shrines in the Polish People’s Republic as examples of destroying and saving the cultural heritage of the frontier

IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY
R. Drozd
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引用次数: 2

Abstract

The shrine constituting the centre of spirituality was inseparable from the religious life of the Ukrainian people. The deportations of Ukrainians from the south-east of Poland in 1944–1947 exposed their churches to intentional and unintentional devastation. The communist authorities aimed to erase the traces of Ukrainian people in that area therefore they were not interested in preserving the abandoned Greek Catholic shrines. What is more, they even encouraged their demolition. One way to save them was allowing them to be taken over by the Roman Catholic Church. However, it often involved a change to their interior décor. The best solution was allowing them to be taken over by the Orthodox Catholic Church, or transferring them to open-air museums as museum objects.
波兰人民共和国境内的希腊天主教和东正教圣地是破坏和拯救边境文化遗产的例子
作为精神中心的神龛与乌克兰人民的宗教生活密不可分。1944年至1947年,乌克兰人从波兰东南部被驱逐出境,使他们的教堂遭到有意或无意的破坏。共产党当局的目的是消除乌克兰人在该地区留下的痕迹,因此他们对保存被遗弃的希腊天主教圣地不感兴趣。更重要的是,他们甚至鼓励拆迁。拯救它们的一种方法是允许它们被罗马天主教会接管。然而,这通常涉及到改变他们的内部组织结构。最好的解决办法是让它们被东正教会接管,或者把它们作为博物馆的展品转移到露天博物馆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
13
审稿时长
45 weeks
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