Who's Afraid of Virginia Dare? Confronting Anti-Abortion Terrorism After 9/11

C. Mason
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引用次数: 4

Abstract

Anti-abortion terrorism blatantly exemplifies the contradiction of claiming human rights for the unborn while denying them to women and clinic workers. When so-called pro-lifers' began, paradoxically enough, to kill for life in the early 1990s, pro-choice advocates screamed "hypocrisy," but anti-abortion organizations barely suffered. 2 On the contrary, the most militant pro-lifers were emboldened and began to openly air their apocalyptic ideas that abortion is a sign of the "End Times" of humanity and life itself.3 Few pro-choice organizations understood the significance in the shift away from "rescue" and toward apocalypse. Feminist scholars were busy examining the fetus as text in popular culture and the public sphere or seeking, in the name of gender analysis, if not coalition building, compromise and common ground among pro-life and pro-choice women.
谁怕弗吉尼亚大冒险?面对9/11之后的反堕胎恐怖主义
反堕胎恐怖主义公然体现了一种矛盾:一方面要求胎儿享有人权,另一方面又否认妇女和诊所工作人员享有人权。当所谓的反堕胎者在20世纪90年代初开始为生命而杀人时,支持堕胎的倡导者大声疾呼“虚伪”,但反堕胎组织几乎没有受到影响。相反,最激进的反堕胎人士变得大胆起来,开始公开宣扬他们的末世论,认为堕胎是人类和生命本身“末日”的标志很少有支持堕胎的组织理解从“拯救”转向“启示录”的意义。女权主义学者忙于研究流行文化和公共领域中的胎儿文本,或者以性别分析的名义,在反对堕胎和反对堕胎的女性之间寻求妥协和共同点。
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