Politics of Belonging

IF 0.9 4区 社会学 Q2 AREA STUDIES
T. Dube
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引用次数: 23

Abstract

The Kalanga occupy the south-western parts of Zimbabwe, their larger concentration is in modern-day Bulilimamangwe district although some clusters of Kalanga people are distributed throughout Kezi, Gwanda and Tsholotsho districts, among other areas, west of Zimbabwe. The chapter acknowledges that Kalanga identities in pre-colonial Zimbabwean society were multiple, however, it mainly focusses on Kalanga religion (the Mwali/Ngwali Cult) and Kalanga language and demonstrates how these pre-colonial Kalanga forms of identities were later politicised and (re) interpreted and manipulated by colonialists, missionaries and Africans in an endeavour to construct Kalanga ethnic identity. The main purpose of the chapter is to present and reflect on selected Kalanga precolonial forms of identities and show how these were used to (re) construct the Kalanga ethnic identity in colonial Zimbabwe. The chapter further argues that identities are not fixed primordial phenomenon but are constructed and reconstructed over the longee durree using precolonial forms of identities such as language and religion.
归属感的政治
卡兰加人占据了津巴布韦的西南部,他们主要集中在今天的Bulilimamangwe地区,尽管一些卡兰加人分布在津巴布韦西部的Kezi, Gwanda和Tsholotsho地区以及其他地区。这一章承认,在前殖民时期的津巴布韦社会中,卡兰加人的身份是多种多样的,然而,它主要集中在卡兰加宗教(Mwali/Ngwali Cult)和卡兰加语上,并展示了这些前殖民时期的卡兰加形式的身份后来是如何被政治化的,并被殖民者、传教士和非洲人(重新)解释和操纵,以努力构建卡兰加民族身份。本章的主要目的是呈现和反思一些卡兰加人的前殖民身份形式,并展示这些身份如何被用来(重新)构建卡兰加人在津巴布韦殖民地的民族身份。本章进一步论证了身份不是固定的原始现象,而是在漫长的历史中使用语言和宗教等前殖民形式的身份来构建和重建的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
African Studies
African Studies AREA STUDIES-
CiteScore
1.80
自引率
0.00%
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