A historical overview of the Wärğəḥ Muslim community in the Christian highland of Šäwa

IF 0.3 Q3 AREA STUDIES
Deresse Ayenachew
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引用次数: 1

Abstract

The Wargəh Muslim community constitutes more than 22,000 people in Ethiopia. They live in diverse parts of the country, but the largest number of Wargəh are found in north Sawa and near Dəre Dawa. In north Sawa, the community of Wargəh has established scattered pockets of villages between Dabra Berhan and Sabata towns. Linguistically, they speak Oromo and also Amharic. Fragmentary medieval Ethiopian historical sources describe the Wargəh as inhabitants of the lowlands of south-east Sawa. They were herdsmen, particularly camel keepers. Post-16th century sources record that the Wargəh transformed their way of life to become traders following the great medieval caravan trade routes. Due to their resistance against expansions, they were described as warriors and a ferocious people. For the purpose of this paper, we have gathered oral accounts from 13 local villages of north Sawa to identify how these people reconstruct their history and to understand how all these villages networked with each other to endure the waves of dynamic religious and population movements of these periods. Funerary stelae were also surveyed to determine whether their styles could be related to the megalithic cultures of south-west Ethiopia.
在Šäwa基督教高地的Wärğ æ æ穆斯林社区的历史概况
瓦格族穆斯林社区在埃塞俄比亚有22 000多人。他们生活在这个国家的不同地区,但是在Sawa北部和D æ re Dawa附近发现的Warg æ h人最多。在Sawa北部,Warg æ h社区在Dabra Berhan镇和Sabata镇之间建立了零星的村庄。在语言上,他们讲奥罗莫语和阿姆哈拉语。零碎的中世纪埃塞俄比亚历史资料将Warg æ h描述为萨瓦东南部低地的居民。他们是牧民,尤其是骆驼饲养者。16世纪后的资料记载,瓦格人改变了他们的生活方式,成为跟随中世纪商队贸易路线的商人。由于他们对扩张的抵制,他们被描述为战士和凶猛的民族。为了本文的目的,我们收集了来自萨瓦北部13个当地村庄的口述,以确定这些人如何重建他们的历史,并了解所有这些村庄如何相互联系,以承受这些时期动态的宗教和人口流动浪潮。还对陪葬石碑进行了调查,以确定它们的风格是否与埃塞俄比亚西南部的巨石文化有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
1
审稿时长
52 weeks
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