Are clarifications on feeding and hydration in PVS needed by Catholic authorities?

P. Mallia
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引用次数: 4

Abstract

Ever since the possibility of keeping a person on advanced life support the Catholic Church has been concerned with the rights of the individual to a dignified death and the right to refuse treatment. This right has traditionally and in documents of the Church been extended to the family in the absence of specified wishes of the patient. Again, since the controversies on patients in a persistent vegetative state (PVS) have come to public knowledge, especially with the case of Terry Schiavo, and more recently, in Italy, the case of Eluana Englaro, people have been confused about the issue of what constitutes extraordinary treatment. This article focuses on the history of advanced life support and extraordinary treatment, with special reference to PVS and attempts to conclude that given the information already available decision to withdraw such care, even if in principle it may be considered ordinary, can be pursued within the same teachings and should therefore not pose problems to medical personnel once a proper legal and ethical procedure is followed. Failure to acknowledge such history and facts is indeed admitting a failure of bioethics as a futile subject.
天主教当局是否需要澄清PVS的喂养和补水?
自从一个人有可能继续使用高级生命维持设备以来,天主教会一直关注个人有尊严死亡的权利和拒绝治疗的权利。在传统上和教会的文件中,在病人没有明确愿望的情况下,这项权利扩大到家属。再一次,自从关于持续植物人(PVS)患者的争议被公众所知以来,尤其是特里·夏沃的案例,以及最近在意大利的艾露安娜·英格拉罗的案例,人们一直对什么是特殊治疗的问题感到困惑。本文重点介绍了先进生命支持和特殊治疗的历史,特别提到了PVS,并试图得出结论,鉴于已有的信息,即使原则上可能被视为普通治疗,也可以在相同的教义中进行决定,因此,一旦遵循适当的法律和道德程序,就不会给医务人员带来问题。不承认这样的历史和事实,实际上是承认生命伦理学作为一门无用的学科的失败。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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