Paul Lynch’s Grace and the “Postmemory” of the Famine

Sylvie Mikowski
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Abstract

This paper starts as a discussion of Paul Lynch’s novel Grace as a Famine novel and on the ways in which the Famine is represented historically, but also emotionally. It questions the limits of language and fiction in representing history, trauma and affects and discusses the specificity of Grace, comparing it with Liam O’Flaherty’s Famine and Joseph O’Connor’s Star of the Sea. Grace, it is argued, manages to evade the nationalist versus revisionist debate and constitutes, at an aesthetic level, the same type of middle-ground as the one achieved by the “post-revisionist” historians, situated half-way between the mythologising of the first interpreters of the Famine and the revisionists’ controversial attempts at writing “value-free” narratives of the tragedy. Drawing on Eric L. Berlatksy’s model of an anti-realist narrative mode and its application in Art Spiegelman’s Maus, and on Marianne Hirsch’s concept of postmemory applied to the Shoah, the essay posits that Lynch’s novel offers the reader a renewed mode of understanding the reality of the past, and in particular, of horrifying historical events that resist representation – in this case, the Great Famine.
保罗·林奇的《恩典》和饥荒的“后记忆”
本文首先讨论保罗·林奇的小说《恩典》作为一部关于饥荒的小说,以及它在历史和情感上表现饥荒的方式。它质疑了语言和小说在表现历史、创伤和情感方面的局限性,并讨论了《格蕾丝》的特殊性,将其与利亚姆·奥弗莱厄蒂的《饥荒》和约瑟夫·奥康纳的《海星》进行了比较。有人认为,格蕾丝设法回避了民族主义与修正主义的争论,并在美学层面上构成了与“后修正主义”历史学家所取得的相同类型的中间地带,位于第一批饥荒解释者的神话化和修正主义者对悲剧的“价值自由”叙事的有争议的尝试之间。本文借鉴了Eric L. Berlatksy的反现实主义叙事模式及其在Art Spiegelman的《鼠》中的应用,以及Marianne Hirsch在大屠杀中应用的后记忆概念,认为林奇的小说为读者提供了一种理解过去现实的新模式,特别是那些抗拒再现的恐怖历史事件——在这种情况下,大饥荒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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