Surveillance as a culture of vigilance: the case of Napoleonic Italy

S. Poggi
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引用次数: 0

Abstract

This article aims to verify the concept of "culture of vigilance" recently proposed by Arndt Brendecke and Paola Molino in Napoleonic Italy, a context traditionally interpreted in the light of surveillance paradigms. What emerges from the case study of the "capi contrada" established in Vicenza in 1806 is that the Napoleonic police were ultimately compelled to resort to requesting help from individuals belonging to the local communities they wanted to monitor. The "capi contrada" soon became one of the primary sources of information for urban law enforcement. Nevertheless, this collaboration remained strictly tied to the self-interest of the "capi". This kind of "inter-hierarchical"position was not limited to Vicenza, as analogous positions existed in several other cities of the Kingdom of Italy. Thanks to this case study, it is possible to recast the development of state-driven surveillance as one of the many cultures of vigilance that coexisted in Italy at the beginning of the nineteenth century.
作为一种警惕文化的监视:拿破仑时期的意大利
本文旨在验证Arndt Brendecke和Paola Molino最近在拿破仑时期的意大利提出的“警戒文化”的概念,这一概念传统上是根据监视范式来解释的。从1806年在维琴察建立的“反资本”案例研究中得出的结论是,拿破仑时期的警察最终被迫求助于他们想要监控的当地社区的个人。“反资本”很快成为城市执法部门的主要信息来源之一。然而,这种合作仍然严格地与“资本”的自身利益联系在一起。这种“跨等级”的地位不仅限于维琴察,意大利王国的其他几个城市也存在类似的地位。由于这个案例研究,有可能将国家驱动的监视的发展重新定义为19世纪初在意大利共存的许多警惕文化之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Societa e storia
Societa e storia Arts and Humanities-History
CiteScore
0.20
自引率
0.00%
发文量
33
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