I only know that i know a lot: holism and knowledge

Hilan Bensusan, M. Pinedo
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引用次数: 3

Abstract

Donald Davidson inaugurated an extremely promising and fruitful way of thinking about how thought responds to the world. He attempted to show that intelligibility and responsiveness to the world are closely tied. A critical mass of thoughts large enough to be semantically self-standing - does not require the contribution of any further thought to be understood - has to be, in some measure, already in contact with the world. Davidson’s original insight contrasts with the commonly held idea that there should be specific points where thought makes contact with the world - the idea that fuels what we shall label ‘the bottleneck picture of how thought connects with the world’. Once we fully exorcise this picture, it makes no sense to ask what we know if it becomes clear that we know. In this paper we intend to debunk this picture and to draw consequences for a thoroughly holistic picture of human knowledge.
我只知道我懂得很多:整体主义和知识
唐纳德·戴维森开创了一种非常有前途和富有成效的思考方式,即思考如何对世界做出反应。他试图表明,可理解性和对世界的反应是紧密相连的。一个足够大的思想的临界质量在语义上是独立的——不需要任何进一步的思想的贡献来理解——必须在某种程度上已经与世界接触。戴维森最初的见解与人们普遍认为的思想与世界接触应该有特定的点的观点形成了对比——这种观点为我们所称的“思想如何与世界联系的瓶颈图景”提供了燃料。一旦我们完全驱除了这幅图景,如果我们清楚地知道了,再问我们知道什么就没有意义了。在这篇文章中,我们打算揭穿这一图景,并为人类知识的全面图景绘制结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Epistemologia
Epistemologia 社会科学-科学史与科学哲学
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