Rhetoric Effect of Ibn Al Faridh’s Poetry Counterparts

Asmaa Khalil Ibrahim, Faraj Mansi
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Abstract

Ibn Al-Faridh’s sufi poetry represents a true image of the spiritual experience, in which he presented the bright aspects of his experience, and his suffering in it, by formulating it in a poetic form, because the Sufi poetry is the result of an experience in which the Sufi seeks to achieve his goal of reaching the truth, and this is why Ibn Al-Faridh made his poetry a tool for expression on his own experience, the poet reflected his Sufi life in which he moved rhymes and weights. The poet Ibn Al-Faridh stands as a witness to his making of Sufi poetry in the service of the purpose of who said, it is the embodiment of the Sufi journey in the stages, and the fluctuation in the places and situations, and it is a psychological, emotional and honorable journey based on depicting the situation of the poor self in the places of gathering and separation, and rhetoric worked wonderfully in its parts, he showed the arts of Al-Badeea as it is an art related to the depth of depiction of gathering and separation, the pain of the self in its separation after the first meeting and its nostalgia for eternal gathering. His poetry appears to have built a solid and intentional structure in which the language has transformed into a harmonious transformation with the sentimental, honorable soul highness. Al-Badeea played an essential role on the level of thought, evidence, and construction, as well as his aesthetic role.
伊本·法里德诗歌对应物的修辞效果
伊本Al-Faridh苏菲派的诗歌代表了一种精神体验的真实形象,他提出的明亮的方面他的经验,和他的痛苦,通过制定以诗歌的形式,因为苏菲派诗歌是一种体验的结果的苏菲派试图实现他的目标达到真理,这就是为什么伊本Al-Faridh使他的诗歌表达自己的工具的经验,反映他的苏菲诗人生活在押韵和权重。诗人Ibn Al-Faridh见证了他创作苏菲派诗歌的目的,他说,这是苏菲派在各个阶段的旅程的体现,以及地点和情境的波动,这是一段心理上,情感上和光荣的旅程,基于对贫穷的自我在聚集和分离的地方的描绘,修辞在它的部分发挥了奇妙的作用,他展示了Al-Badeea的艺术,因为它是一种与聚会和分离的描绘深度有关的艺术,在第一次见面后的分离中自我的痛苦以及对永恒聚会的怀念。他的诗歌似乎建立了一个坚实而有意图的结构,在这个结构中,语言已经转变为一种和谐的转变,带有感伤的、高尚的灵魂的崇高。Al-Badeea在思想、证据和建构层面以及美学层面都发挥了至关重要的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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