“Accidental” Encounters with the Ottoman Armenians in Contemporary Turkey

E. Çaylı
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引用次数: 3

Abstract

This essay discusses a set of inadvertent encounters with the late 19th and early 20th century persecution of the Ottoman Armenians in light of Rosalind Morris’ notion of “accident,” which implicates the traumatic event as not just a distant, isolated and immutable past but also one that constantly crops up in the present and runs the risk of so doing in the future. The essay draws attention to the multiplicity of the actors and settings involved in the said encounters: bones, trees, living people, mountains, stones, buildings, rivers, fault lines, and valleys. In these encounters, the temporal pervasiveness characteristic of Morris’ notion of accident is therefore coupled by its spatial counterpart as it stretches above, below, through and across the geography concerned. This twofold pervasiveness is a call to begin to develop a new notion of truth about the persecution of the Ottoman Armenians—one whose contemporary resonance complicates sequentiality and builds on an entanglement of human-inflicted and natural forms of destruction and violence.
在当代土耳其与奥斯曼亚美尼亚人的“偶然”相遇
本文根据罗莎琳德·莫里斯(Rosalind Morris)的“意外”概念,讨论了19世纪末和20世纪初奥斯曼亚美尼亚人遭受迫害的一系列意外遭遇,这意味着创伤性事件不仅是一个遥远的、孤立的、不可改变的过去,而且是一个不断出现在现在的事件,并有可能在未来发生。这篇文章让人们注意到这些遭遇中涉及的演员和场景的多样性:骨头、树木、活人、山、石头、建筑、河流、断层线和山谷。在这些遭遇中,莫里斯意外概念的时间普遍性特征因此与它的空间对应物相结合,因为它延伸到有关地理的上方,下方,穿过和跨越。这种双重的普遍性呼唤我们开始发展一种关于奥斯曼亚美尼亚人遭受迫害的真相的新概念——它的当代共鸣使顺序变得复杂,并建立在人为造成的和自然形式的破坏和暴力的纠缠之上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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