Portrait of an Ottoman Armenian Artist of Constantinople. Rereading Teotig’s Biography of Simon Hagopian

V. Davidian
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引用次数: 2

Abstract

This essay contends with two interconnected issues: firstly, considers the problematic manner in which biography has been used as method in art historiography; and, secondly, offers a reflection arising from the unsatisfactory treatment of the Ottoman art historical past by canonical art historiographies of which biography is a central building block. The critical rereading of both text and image components of the biography of Constantinople artist Simon Hagopian (1857-1921), published in the 1912 edition of Teotig’s (1873-1928) Everyone’s Almanac (Ամէնուն Տարեցոյցը) is aimed at exposing these inadequacies. While the reliability of biography is tested against contemporary material, the artist’s output and experience are discussed with their wider social context and intellectual environment in mind. Furthermore, the painter is presented as the ‘normal exceptional’ subaltern artist who, in the name of all excluded and misrepresented artists, speaks back to constructed and artificial canonical narratives that silence his voice.
君士坦丁堡的奥斯曼亚美尼亚艺术家肖像。重读特奥提格的《西蒙·哈格比安传》
本文论述了两个相互关联的问题:首先,考虑了在艺术史研究中将传记作为研究方法存在的问题;其次,它提供了一种反映,这种反映来自于以传记为中心的权威艺术史学对奥斯曼艺术历史的不满意处理。的关键重读文本和图像组件君士坦丁堡艺术家传记的西蒙Hagopian(1857 - 1921),发表在《1912年版Teotig(1873 - 1928)的每个人的年鉴(ԱմէնունՏարեցոյցը)旨在揭露这些不足。虽然传记的可靠性是根据当代材料来检验的,但艺术家的产出和经验是在更广泛的社会背景和思想环境中讨论的。此外,画家被呈现为“正常的例外”次等艺术家,他以所有被排斥和被歪曲的艺术家的名义,回应那些使他沉默的建构和人为的规范叙事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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