Germany and the 1890s Armenian massacres: Questions of Morality in Foreign Policy

Stefan Ihrig
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引用次数: 2

Abstract

The massacres of the Armenians under Sultan Abdul Hamid II in the Ottoman Empire in the 1890s provoked reactions far abroad. In some societies, such as in Germany, where deeper connections with the Ottoman Empire existed, these reactions involved debates about foreign policy and morality. In Germany these debates continued in the years after the massacres, especially so with the German Emperor’s trip to the Ottoman Empire in 1898. It was around this trip that a new understanding of Germany’s role in the world in relation to ethics developed. Prominent among those discussing and developing ideas was the Protestant pastor and political thinker Friedrich Naumann. This article reexamines this debate and Naumann’s role in it. It shows how the Armenian massacres played a role in internal German debates and how coming to terms with them developed a special dynamic and created unfortunate precedents for Germany.
德国与19世纪90年代亚美尼亚大屠杀:外交政策中的道德问题
19世纪90年代,奥斯曼帝国苏丹阿卜杜勒·哈米德二世(Abdul Hamid II)对亚美尼亚人的屠杀引发了远在国外的反应。在一些社会,比如德国,与奥斯曼帝国有着更深的联系,这些反应包括关于外交政策和道德的辩论。在德国,这些争论在大屠杀之后的几年里仍在继续,尤其是在1898年德国皇帝访问奥斯曼帝国的时候。正是在这次旅行中,人们对德国在世界上与道德有关的角色有了新的认识。在那些讨论和发展思想的人中,新教牧师和政治思想家弗里德里希·诺曼(Friedrich Naumann)表现突出。本文重新审视了这场争论以及诺曼在其中扮演的角色。它展示了亚美尼亚大屠杀如何在德国内部辩论中发挥作用,以及如何与之达成协议,形成了一种特殊的动力,并为德国创造了不幸的先例。
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