Illusions and Realism in the History of Human Rights

Q4 Arts and Humanities
Ivo Cerman
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引用次数: 1

Abstract

Review article of Frederick Schauer, The Force of Law, Cambridge, Mass . Harvard UP 2015; Allen Buchanan, The Heart of Human Rights, New York, Oxford UP 2013; Samuel Moyn, Human Rights and the Uses of History, New York, Verso 2014; Brian Tierney, Liberty and Law. The Idea of Permissive Natural Law, 1100-1800, Washington, CUA Press 2014 . There has been much talk about revisionism in the history of human rights recently . Most often this term has been associated with Samuel Moyn and his book The Last Utopia . Apart from that the label „new histories of human rights“ has also appeared in connection with two conferences taking place in the USA in 2015 .1 What is new about these new histories? In his influential book Moyn rejects the triumphalism of old-style narratives about human rights and argues that real human rights did not appear until the 1970s . Before that, the noble idea had only been abused to protect national states and their sinister interest . To be honest, I do not see much difference between Moyn’s alleged revisionism and the enthusiastic language of older human rights histories . The developments in „new democracies“ in Eastern Europe after 1989 and the Middle East after 2010 should have warned us that enthusiasm is a very misleading guide, and imitating the American rights-talk does not solve any of the difficult issues of a just political order in a real world . If the idea of human rights is to be of any help in maintaining democracies, it would be more appropriate to require more realism and less enthusiasm in histories of human rights . For I believe that if historiography is to make a meaningful contribution to the study of the phenomenon we call human rights, it has to turn away from illusionary approaches to realism .
人权史上的幻觉与现实主义
弗雷德里克·肖尔的评论文章,《法律的力量》,剑桥,马萨诸塞州。哈佛大学2015;艾伦·布坎南,《人权之心》,纽约,牛津大学,2013;塞缪尔·莫恩,《人权与历史的运用》,纽约,Verso 2014;Brian Tierney,《自由与法律》《宽容自然法的思想》,1100-1800年,华盛顿,美国大学出版社2014年版。最近,在人权史上有很多关于修正主义的讨论。这个词通常与塞缪尔·莫恩和他的著作《最后的乌托邦》联系在一起。除此之外,2015年在美国举行的两次会议也出现了“人权新历史”的标签。1这些新历史有什么新的地方?在他颇具影响力的著作中,莫恩驳斥了老式人权叙事的必胜主义,并认为真正的人权直到20世纪70年代才出现。在此之前,这一崇高的理念只被滥用于保护民族国家及其险恶的利益。老实说,我看不出莫恩所谓的修正主义和以往人权史的热情语言有多大区别。1989年后东欧和2010年后中东“新民主国家”的发展应该警告我们,热情是一种非常具有误导性的引导,模仿美国的权利言论并不能解决现实世界中公正政治秩序的任何难题。如果人权的概念要对维持民主有所帮助,那么在人权历史上要求更多的现实主义和更少的热情将是更合适的。因为我相信,如果史学要对我们称之为人权的现象的研究做出有意义的贡献,它就必须从虚幻的方法转向现实主义。
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来源期刊
Opera Historica
Opera Historica Arts and Humanities-History
CiteScore
0.20
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0.00%
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15
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