A post-humanist and anti-capitalist understanding of the rights of nature (with a coda about the commons)

IF 0.5 Q3 LAW
Luis Lloredo Alix
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引用次数: 2

Abstract

I will raise the question of whether it is conceptually acceptable and practically useful to speak in terms of rights of Nature. I will answer positively: we may talk about rights of Nature with complete legitimacy. In addition, I will argue that we must do so from an anti-capitalist and postcolonial perspective; that is, not as a metaphor or a legal fiction, but considering that for some peoples of the world, natural entities genuinely have a personality worthy of protection through rights. I will also defend that the expression “rights of Nature” goes beyond the problem of the entitlement (Nature or Earth as “new holders”). Indeed, the emergence of the rights of Nature implies a radical change in the actual concept of rights; a change which compels us to move from humanism to post-humanism. This in turn leads us to dismantle the individualistic, anthropocentric, Eurocentric and ownership-based perspective of rights.
对自然权利的后人文主义和反资本主义理解(关于公地的终结)
我要提出的问题是,从自然权利的角度来说,在概念上是否可以接受,在实际中是否有用。我肯定地回答:我们可以完全合法地谈论自然的权利。此外,我认为我们必须从反资本主义和后殖民的角度来做这件事;这不是一种隐喻或法律虚构,而是考虑到对世界上一些民族来说,自然实体确实具有值得通过权利加以保护的人格。我还将捍卫“自然权利”一词超越了权利问题(自然或地球作为“新持有者”)。事实上,自然权利的出现意味着权利的实际概念发生了根本性的变化;这种变化迫使我们从人文主义走向后人文主义。这反过来又导致我们拆除个人主义、人类中心主义、欧洲中心主义和基于所有权的权利观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Onati Socio-Legal Series
Onati Socio-Legal Series Social Sciences-Social Sciences (miscellaneous)
CiteScore
1.00
自引率
20.00%
发文量
66
审稿时长
16 weeks
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