The Name of the Game: Oware as Men’s Social Space from Caribbean Slavery to Post-Colonial Times

IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
R. Stoffle, Mamadou A Baro
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引用次数: 1

Abstract

In Europe, North America and the Caribbean many museums have acquired Oware (Warri), which are elaborately carved wooden game boards. As museum objects, they represent a curiosity of a place, time, and art form, but Oware boards have never before this analysis been considered as a central component of male agency during slavery and under colonial rule. This paper illustrates how overlooked or misunderstood aspects of Caribbean material culture can be studied to re/position slave activities into contemporary heritage dialogues.1 In this case, we argue that when males played Oware they collectively engaged their African cultures and organised themselves in opposition to the slave plantation and colonial systems in Barbados and elsewhere in the Caribbean. The study uses documents and contemporary ethnographic interviews to argue that slave plantations and the colonial suppression of male activities and interactions were circumvented when men played an apparently innocuous game of Oware. When men played this game, they were re/creating the activities and structures of important African male groups, and thus facilitated the production of male creole social space. For more than 200 years Barbados was among the most controlling of Caribbean slave societies, and from 1834 to 1966 Barbadian society continued to be harshly dominated by English epistemologies, this therefore is an appropriate case by which to better understand the use of Oware for male agency building and the subsequent persistence and cultural importance of Oware into the 20th century.
《游戏的名称:从加勒比奴隶制到后殖民时代作为男性社会空间的觉醒
在欧洲、北美和加勒比地区,许多博物馆都收藏了warare (Warri),这是一种精心雕刻的木制游戏板。作为博物馆的展品,它们代表了一个地方、一个时间和一种艺术形式的好奇心,但在此之前,这种分析从未被认为是奴隶制和殖民统治时期男性代理的核心组成部分。本文说明了如何研究加勒比物质文化中被忽视或误解的方面,以便将奴隶活动重新定位到当代遗产对话中在这种情况下,我们认为当男性玩Oware时,他们集体参与了他们的非洲文化,并组织起来反对巴巴多斯和加勒比其他地方的奴隶种植园和殖民制度。该研究使用文献和当代人种学访谈来论证,当男性玩一种看似无害的Oware游戏时,奴隶种植园和对男性活动和互动的殖民压制被规避了。当男人玩这个游戏时,他们正在重新创造重要的非洲男性群体的活动和结构,从而促进了男性克里奥尔社会空间的产生。200多年来,巴巴多斯是加勒比海地区最具控制力的奴隶社会之一,从1834年到1966年,巴巴多斯社会继续受到英国认识论的严厉统治,因此,这是一个恰当的例子,可以更好地理解奥威尔在男性机构建设中的使用,以及随后在20世纪奥威尔的持续存在和文化重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
International Journal of Intangible Heritage
International Journal of Intangible Heritage HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.00
自引率
16.70%
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