A Humanistic and Naturalistic Approach to the Dialogue between Heavenly Monotheistic Religions

Q2 Arts and Humanities
Huseyin Halil
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引用次数: 2

Abstract

: The earlier encounter of three monotheistic religions (Christianity, Judaism and Islam) dates back to the first quarter of the 7th century AC when the Qur ʾ ān was revealed to Mu ḥ ammad, the prophet of Islam, so that he could warn the polytheistic tribes and the people of the book who had allegedly corrupted Abraham’s belief system. In the understanding of this new religion that is based on the same religious and cultural roots as the previous two religions (Christianity, Judaism), Qur ʾ ānic theological perspective and narrative are final revi- sions made by God and revealed to the prophet Mu ḥ ammad. So, the first meetings between them began under the shadow of these sorts of challenges. These encounters caused a con- tention as to which side has more coherent, reasonable and divine understanding of God, rather than providing agreeable, inclusive and egalitarian dialogue. Therefore, in this article, we will firstly examine the role played by the Qur'ānic verses and major exegetes who have represented the interpretative tradition in Islamic culture for centuries. Secondly, with the concept of the human-centrism, we will bring a new approach to the God-centred dialogue which was almost restricted to the theological competition, to sort out the challenges caused by this contention.
一神教对话的人文主义与自然主义视角
三种一神论宗教(基督教、犹太教和伊斯兰教)的早期相遇可以追溯到公元7世纪的前25年,当时古兰经ān被启示给伊斯兰教的先知穆阿马德,这样他就可以警告多神论的部落和据称已经破坏了亚伯拉罕信仰体系的人。这种新宗教与前两种宗教(基督教、犹太教)有着相同的宗教和文化根源,对这种新宗教的理解是,古兰经ānic的神学观点和叙述是真主所作的最后修订,并启示给先知穆阿马德。因此,他们之间的第一次会面是在这些挑战的阴影下开始的。这些遭遇引起了一场争论,即哪一方对上帝有更连贯、合理和神圣的理解,而不是提供令人愉快、包容和平等的对话。因此,在本文中,我们将首先研究古兰经ānic经文和主要注释者所扮演的角色,他们代表了几个世纪以来伊斯兰文化的解释传统。其次,在人类中心主义的概念下,我们将对几乎局限于神学竞争的以上帝为中心的对话提出一种新的方法,以整理这种争论所带来的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Unity and Dialogue
Unity and Dialogue Arts and Humanities-Religious Studies
CiteScore
0.60
自引率
0.00%
发文量
14
审稿时长
6 weeks
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