Existence and Prevention of Social Exclusion of Religious University Students due to Stereotyping

IF 0.7 0 RELIGION
Hedviga Tkáčová, M. Pavliková, M. Tvrdoň, A. Prokopyev
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引用次数: 23

Abstract

: Man is born into a tangle of standard processes and behaviour patterns created and modified over time. Through gradual socialization, he acquires the attributes of his own culture and gets acquainted with the admissible modus operandi for the social group he is a member of; he also deepens these princi-ples and confronts them with the experiences of others. Stereotyping is a process that represents the initial classification of phenomena and people, which it categorizes into groups and assigns them positive or negative characteristics. Stereotypes form the ideas that people have about themselves and ,their‘ group with which they identify and are aimed at members of other groups with which they do not identify. Negative stereotypes about other people arise from pursuing one’s own positive social identity and positive self-presentation. Stereotyping of believers occurs precisely because of perceived differences between ,we‘ and ,them‘ (for example, in attitudes and values, possibly in ,religi-ous‘ practice). Stereotypes are often the unconscious ,beginning‘ of a range of known intolerant attitudes; they can lead to racism, anti-Semitism, ethnic discrimination, and other forms of intolerance. According to the experts, no nation has innate attitudes to hate, as they cannot be inherited in a biological--psychological sense. Intolerance is acquired, often to justify negative attitudes and behaviours. Using the qualitative method of guided group interviews (the so-called focus group), we examine the existence of stereotypes in university students towards their religious classmates. We consider the potential of social exclusion of young believers due to stereotypes and present current measures in prevention.
刻板印象对宗教大学生社会排斥的存在及预防
当前位置人类生来就处于标准流程和行为模式的混乱中,这些标准流程和行为模式是随着时间的推移而创造和修改的。通过逐渐的社会化,他获得了自己的文化属性,熟悉了他所处的社会群体所能接受的运作方式;他还深化了这些原则,并将它们与他人的经验相结合。刻板印象是一个过程,它代表了对现象和人的初始分类,将其分类为群体,并赋予他们积极或消极的特征。刻板印象形成了人们对自己和他们所认同的群体的看法,并针对他们不认同的其他群体的成员。对他人的消极刻板印象产生于追求自己积极的社会身份和积极的自我表现。对信徒的刻板印象正是因为我们和他们之间的感知差异而产生的(例如,在态度和价值观上,可能在宗教实践中)。刻板印象往往是无意识的,是一系列已知的不宽容态度的开端;它们可能导致种族主义、反犹太主义、种族歧视和其他形式的不容忍。根据专家的说法,没有一个国家对仇恨有天生的态度,因为它们不能在生物-心理意义上遗传。不容忍是后天习得的,往往是为消极态度和行为辩护。本文采用焦点小组访谈的定性方法,研究了大学生对宗教同学的刻板印象。我们考虑到由于刻板印象而对年轻信徒的社会排斥的可能性,并提出目前的预防措施。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.50
自引率
50.00%
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