Confrontación, territorio y "espiritualidad". El lugar de los rituales mapuche en el proceso del poder.

Runa Pub Date : 2015-09-29 DOI:10.34096/RUNA.V36I2.1235
H. Schiaffini
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引用次数: 1

Abstract

We inquire about the organization and practice of Mapuche rituals in northwest of Chubut and southwest of Rio Negro. We try to locate the development of these ceremonies as part of the struggle for territory spanning families, communities and organizations in the area and the political and social alliances that develop. We argue that, at present, prioritize the area of confrontation allows to watch that ritual and territory are articulated through the construction of social forces. We place special emphasis on demonstrating the validity and effectiveness of the ritual celebrations, pointing that this “instrumental” character doesn´t deny its constantly updated mythological and philosophical content. To do so, we analyze ritual organization and its senses, review the history of the Mapuche groups in Argentina and describe some ethnographic cases. We rely on fieldwork in the region since 2009.
对抗、领土和“灵性”。马普切仪式在权力过程中的地位。
我们调查了丘布特西北部和里约热内卢Negro西南部马普切仪式的组织和实践。我们试图将这些仪式的发展定位为该地区跨越家庭、社区和组织以及发展起来的政治和社会联盟的领土斗争的一部分。我们认为,目前,优先考虑对抗领域可以观察到,通过社会力量的建设,仪式和领土是明确的。我们特别强调了仪式庆典的有效性和有效性,指出这种“工具”特征并不否认其不断更新的神话和哲学内容。为此,我们分析了仪式组织及其意义,回顾了阿根廷马普切人的历史,并描述了一些民族志案例。自2009年以来,我们一直在该地区进行实地考察。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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21
审稿时长
18 weeks
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