{"title":"\"El hechicero no es gente\": consideraciones para pensar el conjunto multiétnico xinguano (MT, Brasil) desde la hechicería y el parentesco","authors":"Marina Vanzolini","doi":"10.34096/RUNA.V34I2.644","DOIUrl":null,"url":null,"abstract":"The article analyzes the sociopolitical dynamics of the xinguano multiethnic system, located in central-west Brazil, drawing from the logics revealed by sorcery practices. Based on fieldwork with the Aweti, a Tupi xinguano group, the analysis of this logic enables a description of the xinguano sociocultural unity and of the groups that constitute it not only as historical products —something that has already been shown by the region’s ethnology— but also as continuously historical products, always to be recreated. The article’s key argument is that sorcery is the dark side, the unwanted effect of the process of becoming kin, a process central to the constitution of xinguano identity. Thus, sorcery would be what makes the xinguano people never seem perfectly xinguanos/humans to themselves.","PeriodicalId":30160,"journal":{"name":"Runa","volume":"34 1","pages":"215-232"},"PeriodicalIF":0.0000,"publicationDate":"2013-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Runa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.34096/RUNA.V34I2.644","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The article analyzes the sociopolitical dynamics of the xinguano multiethnic system, located in central-west Brazil, drawing from the logics revealed by sorcery practices. Based on fieldwork with the Aweti, a Tupi xinguano group, the analysis of this logic enables a description of the xinguano sociocultural unity and of the groups that constitute it not only as historical products —something that has already been shown by the region’s ethnology— but also as continuously historical products, always to be recreated. The article’s key argument is that sorcery is the dark side, the unwanted effect of the process of becoming kin, a process central to the constitution of xinguano identity. Thus, sorcery would be what makes the xinguano people never seem perfectly xinguanos/humans to themselves.