"El hechicero no es gente": consideraciones para pensar el conjunto multiétnico xinguano (MT, Brasil) desde la hechicería y el parentesco

Runa Pub Date : 2013-07-30 DOI:10.34096/RUNA.V34I2.644
Marina Vanzolini
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Abstract

The article analyzes the sociopolitical dynamics of the xinguano multiethnic system, located in central-west Brazil, drawing from the logics revealed by sorcery practices. Based on fieldwork with the Aweti, a Tupi xinguano group, the analysis of this logic enables a description of the xinguano sociocultural unity and of the groups that constitute it not only as historical products —something that has already been shown by the region’s ethnology— but also as continuously historical products, always to be recreated. The article’s key argument is that sorcery is the dark side, the unwanted effect of the process of becoming kin, a process central to the constitution of xinguano identity. Thus, sorcery would be what makes the xinguano people never seem perfectly xinguanos/humans to themselves.
“巫师不是人”:从巫术和亲属关系来思考多民族的新鸟粪(MT,巴西)
本文从巫术实践所揭示的逻辑出发,分析了巴西中西部新瓜诺多民族体系的社会政治动态。基于对图皮新疆族阿维提人的实地考察,对这一逻辑的分析使新疆族的社会文化统一性和构成新疆族的群体的描述成为可能,这些群体不仅是历史产物——这已经被该地区的民族学所证明——而且是持续不断的历史产物,总是被重新创造。这篇文章的主要论点是巫术是黑暗的一面,是成为亲属的过程中不想要的结果,而成为亲属的过程对新冠身份的构成至关重要。因此,巫术会让新瓜诺人对自己来说从来都不是完美的新瓜诺人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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18 weeks
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