Hagiographic literature as a practical pedagogy of orthodox culture

S. Divnogortseva
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Abstract

Throughout the millennium, the phenomenon of Orthodox pedagogical culture has been developing in Russia. Its theory was formed on the basis of the generalization of the experience of religious and moral development and upbringing of personality, presented, among other things, in hagiographic literature. The purpose of the article is to characterize the dominant ideas of Orthodox pedagogical culture, based on examples from the practice of the lives of saints. The methodological basis of the research was philosophical and anthropological ideas - characteristics of a person as an individual personality; ideas about deterministic influence of axiology on spiritual culture, a variety of which is Orthodox pedagogical culture. As a result of analysis, the author concludes that hagiographic literature has a significant pedagogical potential, as it illustrates, from the point of view of the Orthodox faith, the built up activity of the individual; it illustrates the theoretical provisions and spiritual dominants of the Orthodox pedagogical culture, which reflect its value orientation, standards that serve as a basis for building and verification of the behavior of an Orthodox Christian. From this point of view, hagiographic literature can be called practical pedagogy in Orthodox culture and can be studied in order to fix and reproduce the standard height of the image of a spiritually and morally developed person.
圣徒文学作为一种正统文化的实用教育学
几千年来,俄罗斯东正教教育文化的现象一直在发展。它的理论是在概括宗教和道德发展的经验和人格的培养的基础上形成的,其中包括在圣徒文学中。本文的目的是根据圣徒生活实践的例子来描述东正教教育文化的主导思想。该研究的方法论基础是哲学和人类学思想——人作为个体人格的特征;关于价值论对精神文化的决定论影响的思想,这是东正教教育文化的多样性。通过分析,作者得出结论:圣徒文学具有重要的教学潜力,因为从东正教信仰的角度来看,它说明了个人的建立活动;它阐释了东正教教育文化的理论规定和精神优势,反映了东正教教育文化的价值取向和标准,这些标准是建立和验证东正教基督徒行为的基础。从这个角度来看,圣徒文学可以被称为东正教文化中的实用教育学,可以为了固定和再现一个精神和道德发达的人的形象的标准高度而进行研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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