“The End of Human Exceptionality”: The Shift of the Anthropological Dominant in Science Fiction

D. Paranyuk
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Abstract

Based on the methodological proposals of literary anthropology, in particular on the conceptual ideas of C. Levi-Strauss (structural anthropology), J. Ortega y Gasset (“dehumanization of arts”), J.-M. Schaeffer (“the end of human exceptionality”), M. Foucault (the fall of a human being from the humanistic pedestal of culture), the article under studies emphasizes the violation of the anthropological dominant in science fiction, which is very typical of the fantasy genre. Consequently, there arise new principles of constructing personosphere of a literary text. On the example of the novel “City” (1953) by an American science fiction writer Clifford Simak, the article traces the way a human being shifts from the center of personosphere to the “outskirts” of narration, whereas its image acquires fictional parameters. This all happens due to the phenomenon of “anthropocene” (the term by G. Canavan), which implies the harmful consequences of the human reigning over the nature. In addition, the author of the article introduces the notion of “phantasoid’ – a character of the fictional world of fantasy (outlined by the narrator) that functions exceptionally in the imagination of a certain fantastic character and is somehow related to his previous experience. The novel by C. Simak outlines a gradual shift of the anthropological vector: the heterogeneous image of a human turns into a counter-image, whereby particular significance is attached to the change in the attitude towards mankind. In the text, human culture is perceived as something alien, while Simak’s image of a human being ruins the so called imagological stereotype, along with the reader’s receptive expectations. The role of the attractor in the novel is assigned to “antromorphized” and “humanized” creatures (plants, animals, objects, robots, mutants), which indicates the drastic breach with the previous genre tradition, as well as higlights a peculiar polemic connection with classical literary science fiction. This all proves the metamorphic nature of science fiction and its transition into the hyperreal dimensions of fantasy, where different artificial forms of life and mentality can peacefully coexist with each other.
“人类例外性的终结”:科幻小说中人类学主导地位的转变
基于文学人类学的方法论建议,特别是基于C.列维-斯特劳斯(结构人类学)、J.奥尔特加·y·加塞特(“艺术的非人化”)的概念思想,J.- m。谢弗(“人类例外性的终结”)、福柯(“一个人从人文主义的文化基座上坠落”)等,所研究的文章都强调了科幻小说对人类学主导地位的违背,这是幻想类型的典型。由此产生了构建文学文本人物圈的新原则。本文以美国科幻作家克利福德·西马克的小说《城市》(1953)为例,追溯了一个人从人圈的中心走向叙事的“边缘”,而其形象则获得了虚构的参数。这一切都是由于“人类世”(G. Canavan提出的术语)现象造成的,这意味着人类统治自然的有害后果。此外,这篇文章的作者还引入了“幻像”的概念——一个虚构的幻想世界中的人物(由叙述者概述),它在某个幻想人物的想象中发挥着特殊的作用,并在某种程度上与他以前的经历有关。C. Simak的小说概述了人类学向量的逐渐转变:人的异质形象转变为反形象,对人类态度的变化具有特殊的意义。在文本中,人类文化被认为是一种陌生的东西,而西马克的人类形象破坏了所谓的形象刻板印象,以及读者的接受期望。小说中吸引者的角色被赋予了“非拟人化”和“人性化”的生物(植物、动物、物体、机器人、变种人),这表明了与以往类型传统的巨大突破,同时也突出了与古典文学科幻小说的独特争论联系。这一切都证明了科幻小说的变形本质,以及它向幻想的超真实维度的过渡,在那里,不同的人工生命形式和心理可以和平共处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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