Anthropology of Desire Correlate in Oles Ulianenko’s Novel “Syn Tini”

F. Shteinbuk
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Abstract

Oles Ulianenko, one of the most talented and controversial modern Ukrainian writers, has been dead for ten years. However, during his life O. Ulianenko’s works were not given any appropriate professional interpretation as the literary scholars and critics applied either the wrong or inefficient method because of the numerous objective or, very often, subjective reasons. The goal of this article is to suggest an alternative variant, in comparison to the traditional literary ones, of theoretical literary analysis which is grounded on the principles of the corporal-mimetic method to interpret fiction, and which is an example of literary analysis of the writer’s novel “Syn Tini” (The Shadow Son). Consequently, the conclusion has been drawn that the meaning of the analyzed novel is not determined by moral-ethical rigorism but by an anthropological correlate of desire aimed to overcome death, hence, to accept life because the exact realization of the corresponding correlate connected with ontological categories “life” and “death” can “explain people’s existence. Not as a flock, but human beings…” (J. Lucan). Moreover, relations between a man and a woman can be considered in the same ontological-anthropological plane. Thus, Oles Ulianenko’s novel “Syn Tini” does not depict a “zoo”, albeit “human” one, not a parade of sadistic deviations which are “idiologized” or “aestheticized”, not to speak about “demonism of criminal actions” of any kind – it depicts exactly people. People who are madly driven by their desire to become someone in life, to be at least “shadow son”, since they are obviously not able to claim the status of those who can count on having their own shadow.
奥列斯·乌连年科小说《Syn Tini》中的欲望关联人类学
奥列斯·乌连年科,乌克兰最有才华和最有争议的现代作家之一,已经去世十年了。然而,在他的一生中,乌连年科的作品没有得到任何适当的专业解释,因为文学学者和评论家采用了错误或低效的方法,因为许多客观的原因,或者经常是主观的原因。本文的目的是提出一种与传统文学分析相比较的理论文学分析的另一种变体,这种变体基于形体模仿法的原则来解释小说,并以作家的小说《影子之子》为例进行文学分析。由此得出的结论是,所分析的小说的意义不是由道德-伦理的严密性决定的,而是由一种旨在克服死亡的欲望的人类学关联决定的,因此,接受生命,因为与本体论范畴“生”和“死”相关的对应关联的准确实现可以“解释人的存在”。不是作为羊群,而是作为人类……”(J.卢坎)。此外,男女之间的关系可以在同一个本体论-人类学的层面上考虑。因此,奥列斯·乌利亚年科的小说《Syn Tini》描绘的并不是一个“动物园”,而是一个“人类”动物园,也不是被“白痴化”或“审美化”的虐待狂的游行,更不是任何形式的“犯罪行为的恶魔主义”——它描绘的正是人。这些人被自己的欲望疯狂地驱使着,想要在生活中成为某个人,至少成为“影子儿子”,因为他们显然无法声称自己是那些可以指望拥有自己影子的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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