KANIT, BELİRSİZLİK VE İNANÇ

IF 0.2 0 RELIGION
Nesim Aslantatar
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引用次数: 0

Abstract

Uncertainty elicits more than one doxastic attitude towards God’s existence, namely agnosticism and fideism which have very similar epistemic foundations despite the dissimilarity in their outcomes. This similarity mainly depends on the alleged uncertainty of evidence and to disclose both attitudes in all their bearings, two basic theses, epistemic and practical, will be suggested. Employing these two theses, this study aims to investigate the crucial points where agnosticism and fideism overlap and diverge depending on the uncertainty and argue that the epistemic common ground, the basis of many criticisms of fideism, is self-destructive. To justify this claim, the sort of uncertainty concerning the evidence for God, ambiguity or vagueness, will be explored. This will bear the question of whether the evidence is ambiguous because it is largely absent or because it is present but vague. Or is it neither absent nor vague but still ambiguous because both sides have clear evidence? Consequently, the current study shall object to the idea that agnosticism equals vagueness which implicitly means that agnosticism is a necessary stance, and defends that fideism’s having loose or no relation to evidence is irrational.
犬科动物,模糊不清
不确定性引出了不止一种对上帝存在的矛盾态度,即不可知论和信仰主义,它们有着非常相似的认识基础,尽管它们的结果不同。这种相似性主要取决于所谓的证据的不确定性,为了揭示这两种态度在它们所有的轴承,两个基本的论点,认识论和实践,将提出。利用这两篇论文,本研究旨在探讨不可知论和信仰主义在不确定性上重叠和分歧的关键点,并认为对信仰主义的许多批评的基础是认识上的共同点,这是自我毁灭的。为了证明这一主张是正确的,我们将探讨关于上帝存在的证据的不确定性、模糊性或模糊性。这就涉及到这样一个问题:证据是模糊的,是因为它基本上不存在,还是因为它存在但模糊。还是因为双方都有明确的证据,所以既不缺席也不模糊,但仍然模棱两可?因此,本研究应反对将不可知论等同于含意指不可知论是一种必要立场的模糊性的观点,并主张信仰主义与证据的松散关系或没有关系是非理性的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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