From tradition to modernity

IF 0.1 0 LITERATURE
Anafora Pub Date : 2019-01-01 DOI:10.29162/anafora.v6i2.3
Ali Salami, F. Pirayesh
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引用次数: 0

Abstract

The paper explores the liberating power of Bhabha’s concept of hybridity in Manju Kapur’s novel The Immigrant. By concentrating on Nina’s immigration to Canada, the novel addresses her early affliction due to the cultural clash between the East and West, tradition and modernity, her assimilation problems, as well as her gradual assimilation, her in-betweenness, transformation in her roles and identity, and survival in the host world. She opens a space in-between the home and host culture, mediates between them, and becomes the citizen of two worlds; she thus enters the third space, i.e. she stands in-between two cultures prioritizing neither the home nor the host culture but the middle ground and emerges as a hybrid who occupies the in-between space and develops a double vision. Using Homi Bhabha’s insights, this study seeks to demonstrate that being positioned in the third space, i.e. moving beyond the polarities and challenging the fixedness of identity and experiencing in-betweenness – being neither one nor the other, might pave the way for her liberation. The paper is to show that Nina is neither one nor the other, i.e. neither a traditional nor a modern woman but both, simultaneously transcending and reconciling the tradition and modernity.
从传统到现代
本文探讨了在曼朱·卡普尔的小说《移民》中,巴巴的混血概念所具有的解放力量。小说通过关注妮娜移民加拿大的经历,讲述了她早年因东西方文化冲突、传统与现代文化冲突而遭受的痛苦,她的同化问题,以及她逐渐被同化的过程,她的中间性,角色和身份的转变,以及她在东道国的生存。她在家与主文化之间开辟了一个空间,在两者之间进行调解,成为两个世界的公民;因此,她进入了第三个空间,也就是说,她站在两种文化之间,既不优先考虑家庭文化,也不优先考虑东道主文化,而是优先考虑中间地带,作为一个混血儿出现,她占据了中间空间,并发展了双重视野。利用Homi Bhabha的见解,本研究试图证明,定位于第三空间,即超越两极,挑战身份的固定性和体验中间性-既不是其中之一,也不是另一个,可能为她的解放铺平道路。本文旨在说明Nina既不是传统女性,也不是现代女性,而是两者兼而有之,同时超越并调和了传统与现代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Anafora
Anafora LITERATURE-
CiteScore
0.10
自引率
0.00%
发文量
1
审稿时长
20 weeks
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