Humanness of Prophets in the Quran

IF 0.2 0 RELIGION
A. R. Kidwai
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引用次数: 0

Abstract

Purpose: The study draws attention to a pioneering work in Urdu on an interpretation of the Quran, Bashariyat-i Anbiya (Humanness of Prophets), published in 1960 by Abdul Majid Daryabadi (1892-1977), a distinguished Quranic scholar of India. The article places the views of Daryabadi in the wider context of the translation of the Quran scholars of the Indian subcontinent on the issue of the humanness of Prophets, especially of Prophet Muhammad (peace be upon him). Methodology: The study is based on the analysis of Daryabadi’s thesis and compares and contrasts his thesis with the approach of some Quranic scholars from the Indian subcontinent. The critical discussion focuses on the perception of Prophets, particularly in relation to the divine. Findings: The Quran projects Prophets as ordinary human beings notwithstanding their holding the August office of Prophethood and their being the best human being as role models to be emulated by their followers. However, Prophets are essentially human beings and totally distinct from the divine. Some Quranic scholars of the Indian subcontinent appear to blur this distinction. Originality: The humanness of Prophets has not been discussed in the Quranic scholarship. Likewise, their excessive veneration in certain quarters has gone unnoticed. This research unravels these aspects
古兰经中先知的人性
目的:本研究提请注意印度著名古兰经学者Abdul Majid Daryabadi(1892-1977)于1960年出版的乌尔都语《古兰经的人性》(Bashariyat-i Anbiya)。这篇文章将Daryabadi的观点置于印度次大陆古兰经学者对先知人性问题的更广泛的翻译背景中,特别是先知穆罕默德(愿主福安之)。研究方法:本研究基于对Daryabadi论文的分析,并将他的论文与印度次大陆的一些古兰经学者的方法进行比较和对比。批判性的讨论集中在先知的感知上,特别是在与神的关系上。发现:古兰经把先知描绘成普通的人类,尽管他们拥有神圣的先知之职,他们是最好的人类,是追随者效仿的榜样。然而,先知本质上是人,与神完全不同。印度次大陆的一些古兰经学者似乎模糊了这一区别。原创性:先知的人性在古兰经学术中没有被讨论过。同样,他们在某些方面的过分崇拜也没有引起人们的注意。本研究揭示了这些方面
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
自引率
50.00%
发文量
31
审稿时长
24 weeks
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