Dreaming faith into being: Indigenous Evangelicals and co-acted experiences of the divine

IF 0.2 4区 哲学 0 RELIGION
TEMENOS Pub Date : 2016-12-23 DOI:10.33356/TEMENOS.60306
Minna Opas
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引用次数: 5

Abstract

This article examines the role of socio-moral space in people’s experiences of divine presence. More specifically, it addresses the questions of how social others influence people’s experiences of God and Satan among the indigenous evangelical Yine people of Peruvian Amazonia, and the consequences these interactions have for the individual believer and the collectivity. For the Yine dreams are a privileged site of human encounter with other-than-human beings, and they also feature centrally in their Christian lives. It is in dreams that they interact with angels and sometimes with the devil. By examining Yine evangelical dreams as mimetic points of encounter involving not only the dreamer but also transcendent beings and fellow believers as active agents, the article shows that Yine experiences of God’s presence cannot be conceptualised as an individual matter, but are highly dependent on the social other: they come to be as co-acted experiences of the divine.
梦想信仰成为现实:土著福音派和神圣的共同体验
本文探讨了社会道德空间在人们对神的临在体验中的作用。更具体地说,它解决了社会他人如何影响秘鲁亚马逊地区土著福音派Yine人对上帝和撒旦的体验的问题,以及这些互动对个人信徒和集体的影响。因为梦是人类与非人类相遇的特权场所,也是他们基督徒生活的中心特征。在梦中,他们与天使互动,有时与魔鬼互动。通过考察基督教福音派的梦作为模拟的相遇点,不仅包括做梦者,还包括超然的存在者和作为积极行动者的信徒,文章表明,基督教对上帝存在的体验不能被概念化为个人的事情,而是高度依赖于社会他者:它们成为神的共同作用的体验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
TEMENOS
TEMENOS RELIGION-
CiteScore
1.10
自引率
11.10%
发文量
10
审稿时长
26 weeks
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