Religion and the Study of Social Memory

IF 0.2 4区 哲学 0 RELIGION
TEMENOS Pub Date : 2011-09-01 DOI:10.33356/TEMENOS.5151
Tuula Sakaranaho
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引用次数: 8

Abstract

In recent decades memory studies have gained great popularity in the humanities and social sciences, and not without cause. At least since the 1980s we have witnessed something which has been called an international memory boom. The article first looks at some explanations as to why memory fascinates people of our own time; it then focuses on questions as to how we can study religion from the point of view of social memory. The discussion is based on ideas derived from the French sociologists Maurice Halbwachs and Daniele Hervieu-Leger, and is structured in terms of recollection, events, narratives, communities and tradition. Finally, I reflect upon the criticism directed against the theory of religion as a chain of memory in the study of world religions, the latter of course being one of the main tasks of our discipline. In the concluding remarks, I comment on the simultaneous rise during recent decades of religion and of a worldwide interest in memory: both address the need to belong to and be part of something larger.
宗教与社会记忆研究
近几十年来,记忆研究在人文和社会科学领域获得了极大的普及,这并非没有原因。至少自20世纪80年代以来,我们见证了一种被称为国际记忆热潮的现象。这篇文章首先探讨了为什么记忆会让我们这个时代的人着迷的一些解释;然后重点讨论如何从社会记忆的角度研究宗教。讨论以法国社会学家Maurice Halbwachs和Daniele Hervieu-Leger的观点为基础,并以回忆、事件、叙事、社区和传统为结构。最后,我反思了对宗教理论作为世界宗教研究中的记忆链的批评,后者当然是我们学科的主要任务之一。在结语中,我评论了近几十年来宗教和世界范围内对记忆的兴趣的同时兴起:两者都解决了归属和成为更大事物一部分的需要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
TEMENOS
TEMENOS RELIGION-
CiteScore
1.10
自引率
11.10%
发文量
10
审稿时长
26 weeks
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