Echo of Creation

IF 0.2 4区 哲学 0 RELIGION
TEMENOS Pub Date : 2021-06-23 DOI:10.33356/temenos.100075
Jan A. Kozák
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引用次数: 0

Abstract

The article explores the idea of an echo, both literal and structural, that connects Old Norse cosmogony and eschatology. The motif of a bellowing sound or cry appears in cosmogony in the figure of Ymir, “Crier”, who is killed by the Æsir, and from his body the world is created. During the eschatological events the booming sound recurs when Heimdallr blows his horn shortly before the Æsir themselves are killed by their adversaries. A cry is also emitted by Óðinn when he sacrifices himself on the Cosmic Tree. The booming bellow is thus associated with death, especially in the context of implicit or explicit sacrifice. The structural resonance between cosmogony and eschatology is composed of a series of five motifs that reappear in the same sequence at both liminal moments. The eschatology seems to be structurally a repetition of the cosmogony, but with inverted roles: the victims are the gods and the sacrificers are the giants, which is the inverse of the situation during cosmogony. The present analysis sheds light on the sacrificial pattern hidden behind the two events, and helps contextualize the motif of the mighty sound that reappears at both moments in the cosmic history.
创造的回声
本文从字面和结构两方面探讨了古挪威宇宙论和末世论之间的呼应。一个吼叫的声音或哭泣的母题出现在宇宙演化论中,埃米尔的形象,“哭泣者”,他被Æsir杀死,从他的身体创造了世界。在末世事件中,当海姆达尔吹他的号角时,轰鸣的声音再次出现,就在Æsir被他们的对手杀死前不久。当Óðinn在宇宙树上牺牲自己时,他也发出了一声呐喊。因此,隆隆的吼声与死亡联系在一起,尤其是在隐含或明确的牺牲的背景下。宇宙论和末世论之间的结构共振是由一系列的五个母题组成的,它们在两个极限时刻以相同的顺序重新出现。末世论在结构上似乎是宇宙起源论的重复,但角色颠倒了:受害者是神,牺牲者是巨人,这与宇宙起源论的情况相反。目前的分析揭示了隐藏在这两个事件背后的献祭模式,并有助于将在宇宙历史上两个时刻重现的强大声音的主题置于背景中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
TEMENOS
TEMENOS RELIGION-
CiteScore
1.10
自引率
11.10%
发文量
10
审稿时长
26 weeks
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