CAVE — SANCTUARY — MYTH: INTERPRETATION CRITERIA FOR THE UPPER PALEOLITHIC DECORATED CAVES IN THE URALS

Q2 Arts and Humanities
V. Shirokov, Natalia A. Shirokova
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引用次数: 0

Abstract

Caves with the Upper Paleolithic wall paintings are known in the Southern Urals — Kapova (Shulgan-Tash) and Ignatievskaya (Yamazy-Tash). They represent the largest karst cavities in their areas with lots of figurative and non-figurative motifs. In many respects, the Urals’ decorated caves are similar to those in Western Europe: in terms of the structural organization of space, pictorial assemblages and their context. The Western European caves are often referred to as “deep sanctuaries”. Within the framework of this article, the authors address to the works of foreign experts, who have been developing this subject for more than a dozen years, in order to identify the criteria for such an interpretation. Due to the kinship of the Ice Age cave art from the Atlantic to the Urals, the interpretations of Western European art are also applicable to the Ural cave sites. Archaeological, phenomenological and mythological criteria stand out as the most important ones. Archaeological criteria were formulated by C. Renfrew: focusing attention; the border zone between this and other worlds; the presence of a deity; participation and offering. Phenomenological criteria are relied on a person’s sensory experience which is based on the main sense organs — sight, hearing, smell, touch. It is they which provide the caves with indicators of hierophony, constructing, according to M. Eliade, a collective sacred space. Of all the characteristics of myth in relation to the Paleolithic art, M. Groenen considers the presence of composite anthropomorphic creatures, composite animals and surreal, fantastic animals. Comparing unreal and hybrid creatures from the regions of Franco-Cantabria and the Urals shows their close similarity. Together with the considered archaeological criteria and criteria of the sensory experience of an ancient man in relation to the underground cavity, we can assert that the Ural decorated caves of the Upper Paleolithic are sanctuaries of the Ice Age, preserving fragments of the mythology of that distant time.
洞穴-圣地-神话:旧石器时代晚期乌拉尔地区装饰洞穴的解释标准
旧石器时代晚期壁画的洞穴在乌拉尔南部- Kapova(舒尔干-塔什)和Ignatievskaya (yamazy -塔什)闻名。它们代表了其所在地区最大的喀斯特溶洞,具有许多比喻和非比喻的图案。在许多方面,乌拉尔的装饰洞穴与西欧的洞穴相似:在空间的结构组织,图案组合及其背景方面。西欧的洞穴通常被称为“深处的避难所”。在这篇文章的框架内,作者讨论了十多年来一直在研究这一问题的外国专家的著作,以确定这种解释的标准。由于从大西洋到乌拉尔的冰河时代洞穴艺术的亲缘关系,西欧艺术的解释也适用于乌拉尔洞穴遗址。考古学、现象学和神话学的标准是最重要的标准。C. Renfrew制定了考古标准:集中注意力;这个世界和其他世界之间的边界;神的存在;参与和提供。现象学的标准依赖于一个人的感觉经验,这种感觉经验是基于主要的感觉器官——视觉、听觉、嗅觉、触觉。根据埃利亚德先生的说法,正是它们为洞穴提供了象形音阶的指示,构建了一个集体的神圣空间。在与旧石器时代艺术相关的所有神话特征中,格罗南认为存在拟人化的合成生物、合成动物和超现实的、神奇的动物。比较来自弗朗哥-坎塔布里亚和乌拉尔地区的虚幻生物和混合生物,可以发现它们的相似性。结合考古标准和古人对地下洞穴的感官体验标准,我们可以断言,旧石器时代晚期乌拉尔装饰的洞穴是冰河时代的避难所,保存着那个遥远时代神话的碎片。
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来源期刊
Ural''skij Istoriceskij Vestnik
Ural''skij Istoriceskij Vestnik Arts and Humanities-History
CiteScore
0.40
自引率
0.00%
发文量
22
期刊介绍: The Institute of History and Archaeology of the Ural Branch of RAS introduces the “Ural Historical Journal” — a quarterly magazine. Every issue contains publications on the central conceptual topic (e.g. “literary tradition”, “phenomenon of colonization”, “concept of Eurasianism”), a specific historical or regional topic, a discussion forum, information about academic publications, conferences and field research, jubilees and other important events in the life of the historians’ guild. All papers to be published in the Journal are subject to expert reviews. The editorial staff of the Journal invites research, members of academic community and educational institutions to cooperation as authors of the articles and information messages, as well as readers and subscribers to the magazine.
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