Congruency Between Maslow's Hierarchy of Needs Theory and the Principles of Maqasid Sharī‘ah

Q3 Arts and Humanities
A. Rasli, S. Memon, Mohd Fauzi Abu-Hussin
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引用次数: 2

Abstract

Maslow's initial five levelled theory of ‘hierarchy of needs is one of the most popular theories on motivation albeit its many criticisms particularly related to the lack of scientific rigour to narrow cultural perspectives. However, it’s propensity towards the self has called for a review of the theory with Maslow himself finally proposing a sixth level (self-transcendence) at the new apex of the pyramid above ‘self-actualization’ and the other four levels of needs. However, the original five level of needs is still preferred by most researchers globally. Human motivation and needs have long been discussed in ‘Islamic scholarship’ for centuries, but it is rarely represented in ‘Western academic’ discussions of ‘Islamic motivation’. Unfortunately, some studies tend to explore the integration of Islamic theories and Western ideologies by incorporating the Maqasid Sharī‘ah with ‘Maslow’s hierarchy of needs’. Such approach tends to ignore the distinct influence of Islam on behaviour and self-perception as Islam delivers a unique ‘spiritual perspective’ on the relationship between motivators and the self that most ‘Western models’ do not provide. The authors believe that the Maqasid Sharī‘ah is constantly revolving in a dynamic state that changes continuously and should not be portrayed as static in nature. Thus, a framework with the Maqasid Sharī‘ah as overarching contextual factor that constantly influences Maslow's five levels of needs is proposed accordingly. Keywords: contextual factors, integration, Islamic motivation, Maslow’s-hierarchy-of-needs-theory, Maqasid Sharī‘ah
马斯洛需求层次理论与马卡西德·沙哈原则的一致性
马斯洛最初的五层需求层次理论是最受欢迎的动机理论之一,尽管它的许多批评都与缺乏科学严谨性和狭隘的文化视角有关。然而,它对自我的倾向要求对理论进行回顾,马斯洛自己最终在金字塔的新顶点提出了第六级(自我超越),高于“自我实现”和其他四个层次的需求。然而,全球大多数研究者仍然倾向于原始的五个层次的需求。几个世纪以来,“伊斯兰学术”一直在讨论人类的动机和需求,但在“西方学术”对“伊斯兰动机”的讨论中很少有代表。不幸的是,一些研究倾向于通过将Maqasid shari ' ah与“马斯洛需求层次”相结合来探索伊斯兰理论与西方意识形态的融合。这种方法往往忽略了伊斯兰教对行为和自我认知的独特影响,因为伊斯兰教对激励者和自我之间的关系提供了一种独特的“精神视角”,这是大多数“西方模式”所没有提供的。作者认为,Maqasid shari ' ah在不断变化的动态状态下不断旋转,不应该被描绘成静态的性质。因此,我们相应地提出了一个以Maqasid shari ' ah为首要背景因素的框架,该框架不断影响马斯洛的五个需求层次。关键词:语境因素,整合,伊斯兰动机,马斯洛需求层次理论,Maqasid shari ' ah
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来源期刊
Journal of Islamic Thought and Civilization
Journal of Islamic Thought and Civilization Arts and Humanities-History
CiteScore
0.40
自引率
0.00%
发文量
20
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