The Children of Adam and Eve in Medieval Irish Literature

Q1 Arts and Humanities
Eriu Pub Date : 2022-01-01 DOI:10.3318/ERIU.2006.56.1.1
Keith Glaeske
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引用次数: 2

Abstract

Abstract:Numerous traditions concerning the children of Adam and Eve survive in medieval Irish texts, most notably the Irish Sex Aetates Mundi, Lebor Gabála Érenn, the prose and metrical Banshenchas and the poems Cethror cóic [ḟ]ichit iar fír and Dúan in choícat cest. These extra-biblical texts present expanded numbers of children, names of non-biblical children and certain narrative details that are fragmentary and contradictory. No direct connection can be made when comparing these texts to Jewish and Christian apocryphal writings (especially to the secondary Adam literature, e.g. the Cave of treasures), texts which also seek to flesh out the Genesis account. It appears that these Irish medieval literature traditions are the product of Irish scribes, who may have transferred certain features originally attributed to the children of Noah to the children of Adam and Eve, to whom they may be linked typologically.
中世纪爱尔兰文学中亚当和夏娃的孩子
摘要:许多关于亚当和夏娃的孩子的传统在中世纪的爱尔兰文本中幸存下来,最著名的是爱尔兰的Sex Aetates Mundi, Lebor Gabála Érenn,散文和韵律Banshenchas以及诗歌Cethror cóic []ichit iar fír和Dúan在choícat cest。这些圣经外的文本呈现了大量的儿童,非圣经儿童的名字,以及一些零碎和矛盾的叙述细节。当将这些文本与犹太教和基督教的伪经作品(特别是与次要的亚当文献,例如宝藏洞)进行比较时,没有直接的联系,这些文本也试图充实创世纪的叙述。这些爱尔兰中世纪文学传统似乎是爱尔兰文士的产物,他们可能将原本归于诺亚孩子的某些特征转移到亚当和夏娃的孩子身上,他们可能在类型学上与亚当和夏娃联系在一起。
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来源期刊
Eriu
Eriu Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
自引率
0.00%
发文量
5
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