From the Amphitheatre to Twitter: Cultivating Secondary Orality in Dialogue with Female Preachers

IF 0.6 3区 哲学 0 RELIGION
Frida Mannerfelt
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引用次数: 1

Abstract

Ever since the theory of orality and literacy was introduced, it has provided scholars with a deeper understanding of the intertwined nature of culture and communication, as well as an appreciated tool for analysis. This is true also for the field of World Christianity. As the era of digital media emerged, the theory was developed as a tool to interpret digital culture as a ‘secondary orality’. This article critiques and cultivates this theory, by showing how the analytical tool of orality, literacy and secondary orality might be sharpened. This is done in dialogue with the practice of female preachers. Preaching thus serves as an example for a wider discussion on the development of the theory. The sharpening of the tool is done through letting the complexity of practices inform the theory. Through historical case studies of three strategically chosen female preachers, four questions are identified that would be important to consider when the theory and its developments are used in analysis: genre of communication, the categories of body and space, and how authority is construed. Finally, the cultivated theory is applied in the analysis of a female preacher in a digital culture and space.
从圆形剧场到推特:在与女传道人的对话中培养二次口语
自从口语和识字理论被引入以来,它为学者们提供了对文化与交流相互交织的本质的更深层次的理解,以及一个值得赞赏的分析工具。世界基督教的领域也是如此。随着数字媒体时代的出现,该理论作为一种工具发展起来,将数字文化解释为“次要口头”。本文通过展示如何提高口语、读写能力和次级口语的分析工具来批判和培养这一理论。这是在与女传教士的实践对话中完成的。因此,讲道可以作为一个更广泛地讨论理论发展的例子。工具的磨砺是通过让实践的复杂性告知理论来完成的。通过对三位策略性选择的女性传教士的历史案例研究,我们发现了四个问题,这些问题对于在分析中使用该理论及其发展至关重要:传播类型,身体和空间的类别,以及如何解释权威。最后,运用培养理论对数字文化与空间中的女传教士进行分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
48
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