Beware of False Dichotomies: Revisiting the Idea of "Black-Focused" Schools in Canadian Contexts

IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
G. Dei
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It is argued that such schools could be established on an experimental basis, at both the elementary and secondary levels, with direct consultations and partnerships with students, educators, administrators, parents and local communities. Dealing with race and social difference in contemporary society requires methods of understanding and explaining social actions and practices grounded in the historical realities and lived experiences of all peoples. A critical knowledge and understanding of the multi - layered complexities of human experiences constitute a valid frame of reference for the education of youth. A continuing debate about the schooling and education of Black youths in North America concerns the efficacy of \"Black - focused\" or what may appropriately be termed \"African - centred\" schools. Particularly among African(f.1) peoples, burgeoning academic debates and political arguments demand the \"reclaiming\" of the sources and sites of individual and collective agency in order to improve the educational and social success of Black youths. Many educators. students, parents and community workers have drawn attention to the need for alternative pedagogic tools, and the development of inclusionary instructional practices to deliver education to the youth (see Asante, 1991; Ratteray, 1990; Hilliard, 1992; Henry, 1992; Calliste, 1994; Shujaa, 1994; Ladson - Billings, 1995; Brathwaite, 1989; OPBC, 1993; BEWG, 1993; and Dei, 1996, among many others). These groups and individuals continue to articulate powerfully the epistemological basis for African - centred schools as alternative educational sites to enhance Black students' academic and social achievement. 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引用次数: 15

Abstract

Beware of False Dichotomies: Revisiting the Idea of "Black - Focused" Schools in Canadian Contexts GEORGE J. SEFA DEI This paper utilizes the narrative accounts of Black youth and "dropouts" about schools and off - school experiences in a Canadian inner city to advance the argument for a "Black - focused/African - centred" school in Euro - Canadian/American contexts. It is argued that the school should be pictured as an alternative educational site for those youths who, for vaned reasons, do not appear to perform well, academically (or socially, in the mainstream school system. It is argued that such schools could be established on an experimental basis, at both the elementary and secondary levels, with direct consultations and partnerships with students, educators, administrators, parents and local communities. Dealing with race and social difference in contemporary society requires methods of understanding and explaining social actions and practices grounded in the historical realities and lived experiences of all peoples. A critical knowledge and understanding of the multi - layered complexities of human experiences constitute a valid frame of reference for the education of youth. A continuing debate about the schooling and education of Black youths in North America concerns the efficacy of "Black - focused" or what may appropriately be termed "African - centred" schools. Particularly among African(f.1) peoples, burgeoning academic debates and political arguments demand the "reclaiming" of the sources and sites of individual and collective agency in order to improve the educational and social success of Black youths. Many educators. students, parents and community workers have drawn attention to the need for alternative pedagogic tools, and the development of inclusionary instructional practices to deliver education to the youth (see Asante, 1991; Ratteray, 1990; Hilliard, 1992; Henry, 1992; Calliste, 1994; Shujaa, 1994; Ladson - Billings, 1995; Brathwaite, 1989; OPBC, 1993; BEWG, 1993; and Dei, 1996, among many others). These groups and individuals continue to articulate powerfully the epistemological basis for African - centred schools as alternative educational sites to enhance Black students' academic and social achievement. This paper contributes to the debate by exploring the social, political and philosophical grounds for African - centred schools in Euro - Canadian/American contexts. The discussion is situated within a critique of conventional approaches to delivering education in Ontario. The case for African - centred schools at the elementary and secondary school levels rests on the idea that education must be able to respond to the material, political, cultural, spiritual and social conditions of peoples of African descent living on the margins of a White - dominated society. The paper employs an anti - racist theoretical/discursive framework to understand concerns of Black youth about education in Canada and the emerging call for African - centred schools. As examined elsewhere (Dei, 1995), the anti - racism discursive framework acknowledges the reality of racism and other forms of social oppression (class, sex, gender oppression) in all aspects of mainstream schools, and also considers the potential for change. Anti - racism questions White power and privilege and the accompanying rationality for dominance in the schooling process. Anti - racism problematizes the marginalization and the delegitimization of subordinate groups, and their voices, knowledge and experience in the educational system. An anti - racist discursive framework, understanding the processes of public schooling, critically examines the role of the educational system in producing and reproducing inequalities in society, linking issues of identity with schooling, and particularly with the processes of producing knowledge. The anti - racism discourse acknowledges the pedagogic need to confront the challenge of diversity in society, recognizing the urgency for an educational system that should be both inclusive and responsive to minority voices. …
谨防错误的二分法:在加拿大背景下重新审视“以黑人为中心”的学校理念
GEORGE J. SEFA DEI本文利用黑人青年和“辍学者”关于加拿大内城学校和校外经历的叙述,提出了在欧洲-加拿大/美国背景下建立“以黑人为中心/以非洲人为中心”学校的论点。有人认为,这所学校应该被描绘成一个替代的教育场所,为那些年轻人,由于种种原因,表现不佳,学术(或社会,在主流学校系统。有人认为,这种学校可以在实验基础上建立,在小学和中学两级,与学生、教育工作者、行政人员、家长和当地社区直接协商和建立伙伴关系。处理当代社会中的种族和社会差异需要理解和解释基于历史现实和所有人民生活经验的社会行动和实践的方法。对人类经验的多层次复杂性的批判性知识和理解构成了青年教育的有效参考框架。关于北美黑人青年上学和教育的持续辩论涉及“以黑人为中心”或适当地称为“以非洲人为中心”的学校的效力。特别是在非洲人民中,迅速发展的学术辩论和政治争论要求“收回”个人和集体机构的来源和场所,以便改善黑人青年的教育和社会成功。许多教育工作者。学生、家长和社区工作者已提请注意需要替代教学工具,并发展包容性教学实践,以便向青年提供教育(见Asante, 1991;Ratteray, 1990;Hilliard, 1992;亨利,1992;Calliste, 1994;Shujaa, 1994;Ladson - Billings, 1995;Brathwaite, 1989;OPBC, 1993;BEWG, 1993;Dei, 1996年,以及其他许多人)。这些团体和个人继续有力地阐明了以非洲人为中心的学校作为提高黑人学生学业和社会成就的替代教育场所的认识论基础。本文通过探讨欧洲-加拿大/美国背景下以非洲人为中心的学校的社会、政治和哲学基础,为这场辩论做出了贡献。讨论是在安大略省提供教育的传统方法的批评。在小学和中学阶段建立以非洲人为中心的学校的理由基于这样一种观念,即教育必须能够对生活在白人主导的社会边缘的非洲人后裔的物质、政治、文化、精神和社会条件作出反应。本文采用了一个反种族主义的理论/话语框架来理解黑人青年对加拿大教育的关注和对非洲中心学校的新兴呼吁。正如其他地方(Dei, 1995)所研究的那样,反种族主义话语框架承认种族主义和其他形式的社会压迫(阶级、性别、性别压迫)在主流学校的各个方面的现实,并考虑了改变的可能性。反种族主义质疑白人的权力和特权,以及伴随而来的在学校教育过程中占主导地位的合理性。反种族主义使从属群体的边缘化和非法化问题,以及他们在教育系统中的声音、知识和经验问题。一个反种族主义的话语框架,理解公立学校教育的过程,批判性地审视教育系统在产生和再现社会不平等中的作用,将身份问题与学校教育联系起来,特别是与生产知识的过程联系起来。反种族主义话语承认教育需要面对社会多样性的挑战,认识到建立一个既包容又回应少数群体声音的教育系统的紧迫性。…
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