A tanítványok ördögűzési, halottfeltámasztási szolgálata és szenvedése

Q4 Arts and Humanities
Lehel Lészai
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引用次数: 0

Abstract

"The Disciples’ Ministry of Exorcism, Resurrection of the Dead, and Suffering. Service meant exorcism besides preaching and healing. According to Mk 3:15, Jesus calls his disciples so that they would be with him, preach the gospel, and exorcise demons. The authority of the disciples over unclean spirits (Mk 6:7) refers to their sharing in Jesus’s mission (Mk 1:22.23.27). Exorcism promoted the expending of God’s kingdom and the weakening of Satan’s power. In Mk 6:7, Jesus mentions exorcism as a concrete task for his disciples, what was fulfilled by them (6:7). We can learn from Mt 9:8 and 10:1 that the disciples were entrusted with power to cast out demons. Lk 9:1 mentions the same command. According to the report of Luke, the seventy(-two) disciples cast out demons too, although they did not receive explicit command for this in 10:9. Matthew is the only one who mentions that Jesus ordered his disciples to raise the dead (Mt 10:8). Thus, this belonged to the ministry too. The synoptic gospels do not mention anywhere that the disciples would carry out this command. But several reports mention that Jesus raised people from the dead. He answered the question that John the Baptist transmitted by his disciples by saying that the dead are raised up (Mt 11:5), so he truly carried this out as well. Some congregations of the early church had some difficulties with this command. The book of Acts reports in two cases that the disciples used this exceptional gift (Acts 9:36ff and 20:7ff). In order that the possession of this important power would not cause them any harm, when using this gift, the disciples were to ask nothing in return. Service is connected with suffering because mission supposes both. Jesus came to serve and suffer among the people, which is why he prepares his disciples for the future suffering. The disciples do share in Jesus’s mission, in his power and his authority, but in his destiny too. Following includes breaking with the family and profession, giving up the possessions, homelessness, self-denial, bearing the cross, persecution, and suffering. Mark’s congregation was persecuted. Therefore, it was a consolation for them that Jesus had suffered earlier and finished victoriously the battle against death. Jesus did not conceal the reality from his disciples and warned them that they had to flee too, they might be whipped and some of them might be executed because all of these form part of the mission. To follow him did not mean to study the Torah under his direction but to identify with his suffering. Keywords: disciple, exorcism, resurrection, suffering "
驱邪、复活与弟子的痛苦
"门徒驱魔部,死者复活部和苦难部"礼拜除了讲道和医治之外,还意味着驱魔。根据可3:15,耶稣呼召他的门徒,好叫他们与他同在,传福音,赶鬼。门徒对污灵的权威(谷6:7)指的是他们参与耶稣的使命(谷1:22.23.27)。驱魔促进了上帝国度的扩张和撒旦力量的削弱。在可6:7中,耶稣提到驱魔是他门徒的具体任务,他们完成了(6:7)。我们可以从马太福音9章8节和10章1节得知,门徒被委以赶鬼的能力。路9:1也提到同样的命令。根据路加的报告,七十二个门徒也赶鬼,尽管他们在10:9中没有得到明确的命令。马太是唯一一个提到耶稣命令门徒叫死人复活的人(太10:8)。因此,这也是属于部里的。对观福音书没有在任何地方提到门徒要执行这个命令。但有几份报告提到耶稣使人从死里复活。他回答了施洗约翰由他的门徒传过来的问题,说死人复活了(太11:5),所以他也真正实现了这一点。早期教会的一些会众对这个命令有一些困难。使徒行传记载了两个门徒使用这种特殊恩赐的例子(使徒行传9:36和20:7)。为了使拥有这一重要的能力不会给他们带来任何伤害,门徒们在使用这一恩赐时,不要求任何回报。服事与受苦是相连的,因为使命假定了这两者。耶稣来服事人,在人中间受苦,这就是为什么他预备他的门徒为将来受苦。门徒们确实分担了耶稣的使命、他的能力和权威,但也分担了他的命运。以下包括与家庭和职业断绝,放弃财产,无家可归,自我否定,背负十字架,迫害和苦难。马克的会众受到迫害。因此,对他们来说,这是一种安慰,因为耶稣早些时候受苦,并胜利地完成了与死亡的战斗。耶稣没有向他的门徒隐瞒事实,并警告他们也必须逃跑,他们可能会被鞭打,其中一些人可能会被处决,因为所有这些都是使命的一部分。追随他并不意味着在他的指导下学习托拉,而是要认同他的痛苦。关键词:弟子,驱魔,复活,苦难
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