Tudor Writings on Rhetoric

J. S. J. W. Ong
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引用次数: 7

Abstract

century, but which until a generation ago had grown increasingly unfamiliar even to most scholars, following the Romantic reluctance to take rhetoric seriously as a conscious art. Recent scholarship, particularly in the United States, has re-explored the tradition, but the results and implications are not always widely known. The theory and practice of rhetoric can still be excluded from consideration in histories of Tudor literature, although by now one meets sometimes with wry acknowledgment of the central importance of what is being excluded.l Rhetoric is of prime literary importance. Works on rhetoric flooding Tudor book stalls are often, it is true, too businesslike, too practical in tone, too free ofthe touch of play necessary for aestheic performance to qualify in themselves as belles-lettres. But this does not keep them from exerting massive influence on all genres of writing. And many of the rhetoric works have true literary merit oftheir own. As Louis B. Wright has shown in Middle-Class Culture in Elizabethan England, the collections of emblems, apothegms, and related material fostered by rhetorical tradition formed the staple of the ordinary man's reading. Books built around a rhetorical concern for 'invention' such as Tottel's Songs and
都铎修辞学著作
但直到一代人之前,即使是大多数学者也对修辞越来越陌生,因为浪漫主义者不愿把修辞当作一种有意识的艺术来认真对待。最近的学术研究,特别是在美国,重新探索了这一传统,但其结果和影响并不总是广为人知。修辞学的理论和实践仍然可以被排除在都铎文学史的考虑之外,尽管现在人们有时会讽刺地承认被排除在外的东西的核心重要性。修辞学在文学上是最重要的。的确,都铎王朝书摊上充斥的修辞学作品往往过于商业化,语气过于实用,缺乏美学表现所必需的戏份,无法被称为“佳作”。但这并不妨碍他们对所有类型的写作产生巨大的影响。许多修辞学作品本身也有真正的文学价值。正如路易斯·b·赖特在《伊丽莎白时代英国的中产阶级文化》一书中所指出的那样,象征、格言和修辞传统所培养的相关材料的集合构成了普通人阅读的主要内容。围绕着对“发明”的修辞关注而写的书,比如《托特尔之歌》和《发明》
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