FORGING A NEW TYPE OF FEMINIST IDENTITY: CHICANA FEMINISM, FEMININITY, AND THE INSTITUTION OF MEMORY

Q2 Medicine
Synergy Pub Date : 2021-01-01 DOI:10.24818/SYN/2021/17/1.01
Got Monica
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Abstract

Drawing on Jan Assmann’s interpretation of cultural memory as devoid of any racial/biological component, as well as James Clifford’s repudiation of the notion of cultural purity, the paper redefines memory as a mentally configured cultural institution, claiming that any reconfiguration of group identity is an act of symbolic violence. By emphasizing the crucial role that identity plays in understanding the fundamental themes tackled by Chicana literature—patriarchal oppression, racial terror, domestic abuse, sexism, homophobia—, the paper illustrates the extent to which the ethnic-gender binomial, i.e. belonging to a group that faces bias on various levels (femininity, Mexican American genealogy and, sporadically, sexual minority status), stands at the very core of the desire to redefine identity that largely fuels contemporary Chicana prose.
塑造一种新型的女性主义身份:墨西哥女性主义、女性气质和记忆制度
借鉴Jan Assmann对文化记忆的解释,即文化记忆没有任何种族/生物成分,以及James Clifford对文化纯洁性概念的否定,本文将记忆重新定义为一种心理配置的文化制度,声称任何群体身份的重新配置都是一种象征性暴力行为。通过强调身份在理解墨西哥文学所处理的基本主题——父权压迫、种族恐怖、家庭暴力、性别歧视、同性恋恐惧症——中所起的关键作用,本文阐明了种族-性别二元对立的程度,即属于一个在不同层面上面临偏见的群体(女性气质、墨西哥裔美国人的家谱,以及偶尔的性少数地位),是重新定义身份的欲望的核心,这种欲望在很大程度上推动了当代墨西哥散文的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Synergy
Synergy Medicine-Medicine (miscellaneous)
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