{"title":"Brakhage's Songs (1966)","authors":"G. Davenport","doi":"10.2307/25304812","DOIUrl":null,"url":null,"abstract":"Cinematography is still so young that a ten-year-old boy who went to the first movie of them all, Louis and Auguste Lumiere's film of unrelated, everyday scenes, would now be only eighty, and might conceivably have seen all the movies ever made. It is not, then, either coincidence or design that the first film found subjects that the most seeing of eyes--Stan Brakhage's--are still inspecting. Lumiere's three subjects were \"Feeding the Baby\" (Brakhage's Song 11), \"The Card Party\" (Song 19), and \"The Arrival of the Train at the Station\" (Song 13). An earlier Lumiere, in fact the very first to be made, shows his employees leaving the factory, a milling of people kin to Brakhage's Song 12, the movements of people at an airport. By 1896, a matter of weeks after the December premiere of these films that merely watched the world, the public could see a gardener placidly watering his flowerbed. A neighbor comes to kibitz, and naturally stands on the hose, which goes dry. The gardener peers into the nozzle. The neighb or steps off the hose. Spurt. Dance of indignation. Brakhage deliberately went back to the first Lumiere, and is still not satisfied that he has exhausted, or ever will exhaust, the potential implicit in that arrangement of world and camera. When Brakhage comes to photograph the train, he is in another train, moving in the opposite direction. He is aware that the other train is doing what the shutter of his camera is doing, and what the gate of the projector will do afterwards: it is slicing up the strong landscape beyond into intermittent bits. He is also aware that he is photographing his own reflection, the only still thing in a film so busy of movement that the audience feels the same dismay as Lumiere's when it shifted nervously as the train it watched kept chugging toward them. Brakhage is photographing a scene most of us choose not to experience; there is something disturbing in the movement of trains witnessed in a moving (or still) train. Once we are past childhood, we prefer to stare at our stable shoes until we can see a less dizzying movement. We are content to call the first non-dramatic films \"studies\". From Muybridge's first analysis of motion onto six, twelve, and even twenty-four plates to the action clips of Donisthorpe and Skladanowsky, the camera was, as Cocteau noticed, a cow's eye. The newsreel and the scientific film have been allowed to look with a cow's eye (or eagle's, or lynx's) but the film has otherwise spent its sixty-eight years watching the gardener's face when his hose went dry. Once Brakhage had made Anticipation of the Night(1958) he had discovered that the camera had developed strenuously but one of the modes latent in the simple fact that it was an eye that could share its sight with any other eye. Brakhage's eye had learned, is still learning, to see in what may prove to be as many modes as physiology and spirit allow--which sounds fatuous until we realize that every eye is pattern-bound in what it sees at all, and beyond that severe limitation is unskilled, stupid of movement, dull, blind in a very real sense. The arts have always taught us to see; for the first time in the history of the world a generation has grown up aware that it can see a figure in dim light as Rembrandt and the autumn trees as Jackson Pollock, or the other way round. The eye's intelligence must be learned. A year and a half ago, having finished his first masterpiece, Dog Star Man, after some forty films all distinguished in one way or another and all pushing outward the possibilities for seeing that Anticipation began, Brakhage turned to a series of songs, as he called them, in 8 millimeter, short studies only a few minutes long. The Songs began as a pause. Dog Star Man had folded out into The Art of Vision. Brakhage had turned to the short film, to Pasht, the contemplative act of a cat washing itself. As the art of the century goes monstrous, Brakhage moves inward, into silence, into the small gestures, the essential quiet (a Galapagos turtle walking high up in the water, a bug on linoleum, children). …","PeriodicalId":42508,"journal":{"name":"CHICAGO REVIEW","volume":"47 1","pages":"157"},"PeriodicalIF":0.1000,"publicationDate":"2001-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2307/25304812","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"CHICAGO REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/25304812","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY REVIEWS","Score":null,"Total":0}
引用次数: 0
Abstract
Cinematography is still so young that a ten-year-old boy who went to the first movie of them all, Louis and Auguste Lumiere's film of unrelated, everyday scenes, would now be only eighty, and might conceivably have seen all the movies ever made. It is not, then, either coincidence or design that the first film found subjects that the most seeing of eyes--Stan Brakhage's--are still inspecting. Lumiere's three subjects were "Feeding the Baby" (Brakhage's Song 11), "The Card Party" (Song 19), and "The Arrival of the Train at the Station" (Song 13). An earlier Lumiere, in fact the very first to be made, shows his employees leaving the factory, a milling of people kin to Brakhage's Song 12, the movements of people at an airport. By 1896, a matter of weeks after the December premiere of these films that merely watched the world, the public could see a gardener placidly watering his flowerbed. A neighbor comes to kibitz, and naturally stands on the hose, which goes dry. The gardener peers into the nozzle. The neighb or steps off the hose. Spurt. Dance of indignation. Brakhage deliberately went back to the first Lumiere, and is still not satisfied that he has exhausted, or ever will exhaust, the potential implicit in that arrangement of world and camera. When Brakhage comes to photograph the train, he is in another train, moving in the opposite direction. He is aware that the other train is doing what the shutter of his camera is doing, and what the gate of the projector will do afterwards: it is slicing up the strong landscape beyond into intermittent bits. He is also aware that he is photographing his own reflection, the only still thing in a film so busy of movement that the audience feels the same dismay as Lumiere's when it shifted nervously as the train it watched kept chugging toward them. Brakhage is photographing a scene most of us choose not to experience; there is something disturbing in the movement of trains witnessed in a moving (or still) train. Once we are past childhood, we prefer to stare at our stable shoes until we can see a less dizzying movement. We are content to call the first non-dramatic films "studies". From Muybridge's first analysis of motion onto six, twelve, and even twenty-four plates to the action clips of Donisthorpe and Skladanowsky, the camera was, as Cocteau noticed, a cow's eye. The newsreel and the scientific film have been allowed to look with a cow's eye (or eagle's, or lynx's) but the film has otherwise spent its sixty-eight years watching the gardener's face when his hose went dry. Once Brakhage had made Anticipation of the Night(1958) he had discovered that the camera had developed strenuously but one of the modes latent in the simple fact that it was an eye that could share its sight with any other eye. Brakhage's eye had learned, is still learning, to see in what may prove to be as many modes as physiology and spirit allow--which sounds fatuous until we realize that every eye is pattern-bound in what it sees at all, and beyond that severe limitation is unskilled, stupid of movement, dull, blind in a very real sense. The arts have always taught us to see; for the first time in the history of the world a generation has grown up aware that it can see a figure in dim light as Rembrandt and the autumn trees as Jackson Pollock, or the other way round. The eye's intelligence must be learned. A year and a half ago, having finished his first masterpiece, Dog Star Man, after some forty films all distinguished in one way or another and all pushing outward the possibilities for seeing that Anticipation began, Brakhage turned to a series of songs, as he called them, in 8 millimeter, short studies only a few minutes long. The Songs began as a pause. Dog Star Man had folded out into The Art of Vision. Brakhage had turned to the short film, to Pasht, the contemplative act of a cat washing itself. As the art of the century goes monstrous, Brakhage moves inward, into silence, into the small gestures, the essential quiet (a Galapagos turtle walking high up in the water, a bug on linoleum, children). …
电影技术还很年轻,一个十岁的男孩去看了第一部电影,路易和奥古斯特·卢米埃尔夫妇拍摄的不相关的日常场景的电影,现在可能只有八十岁,可以想象,他已经看过所有的电影了。因此,第一部电影找到了斯坦·布拉哈格(Stan Brakhage)那双最敏锐的眼睛仍在审视的主题,这既不是巧合,也不是设计。卢米埃尔的三个主题是“喂婴儿”(布拉哈格的第11首),“卡片派对”(第19首)和“火车到站”(第13首)。卢米埃尔早期的作品,实际上是最早制作的作品,展示了他的员工离开工厂,一群与布拉哈格的《第12首歌》相似的人,以及机场里人们的活动。到1896年,也就是这些电影12月首映几周后,公众可以看到一个园丁平静地浇灌他的花坛。一个邻居来到kibitz,自然站在水管上,水管变干了。园丁往喷嘴里看。邻居走下水管。冲刺。愤怒之舞。Brakhage故意回到了第一个Lumiere,他仍然不满意他已经耗尽了,或者永远不会耗尽,那种世界和相机安排中隐含的潜力。当布拉哈格来拍摄火车时,他正坐在另一列火车上,朝着相反的方向行驶。他意识到另一列火车正在做他的相机快门正在做的事情,以及之后投影仪的门将做的事情:它正在将远处强烈的风景切割成断断续续的小块。他也意识到,他正在拍摄自己的倒影,这是这部电影中唯一静止的东西,它是如此忙碌的运动,以至于当观众看到火车不停地向他们驶来时,他们紧张地移动着,就像卢米埃尔一样感到沮丧。Brakhage正在拍摄一个我们大多数人选择不去经历的场景;在一列行驶的(或静止的)火车上看到火车的运动是令人不安的。一旦我们过了童年,我们更喜欢盯着我们的稳定的鞋子,直到我们能看到一个不那么令人眼花缭乱的运动。我们满足于称第一批非戏剧电影为“研究”。从迈布里奇第一次对6、12、甚至24张底片的运动分析,到唐尼索普和斯克拉达诺夫斯基的动作片段,正如考克多注意到的那样,摄影机就像一只牛的眼睛。新闻片和科学电影被允许用牛的眼睛(或鹰的眼睛,或猞猁的眼睛)看,但电影在68年的时间里一直在观察园丁在水管干了时的脸。在布拉克哈格制作完《夜的期待》(1958)之后,他发现相机经过了艰苦的发展,但其中一种模式隐藏在一个简单的事实中,那就是它是一只可以与任何其他眼睛共享视线的眼睛。布拉克哈格的眼睛已经学会了,现在还在学习,在生理和精神允许的范围内尽可能多地观察——这听起来很愚蠢,直到我们意识到每只眼睛在它所看到的东西上都是有模式限制的,超过这个严重限制的是不熟练的,愚蠢的运动,迟钝的,真正意义上的失明。艺术总是教会我们去看;在世界历史上,第一次有一代人长大后意识到,他们可以在昏暗的光线中看到伦勃朗的身影,在秋天的树木中看到杰克逊·波洛克的身影,或者相反。眼睛的智慧是需要学习的。一年半以前,在完成了他的第一部杰作《狗星人》(Dog Star Man)之后,在大约四十部电影都以这样或那样的方式脱颖而出,并且都向外展示了看到《期待》开始的可能性之后,布拉哈格转向了一系列他称之为8毫米的歌曲,只有几分钟长的简短研究。《圣歌》以停顿开始。《狗星人》变成了《视觉艺术》。布拉哈格转向了短片,转向了猫洗澡的沉思行为。随着本世纪的艺术变得怪异,布拉哈格开始向内移动,进入沉默,进入小手势,进入最基本的安静(一只加拉帕戈斯群岛的乌龟在水里高处行走,一只油毡上的虫子,孩子们)。...
期刊介绍:
In the back issues room down the hall from Chicago Review’s offices on the third floor of Lillie House sit hundreds of unread magazines, yearning to see the light of day. These historic issues from the Chicago Review archives may now be ordered online with a credit card (via CCNow). Some of them are groundbreaking anthologies, others outstanding general issues.