The "Document" Correspondence of Stan Brakhage

IF 0.1 3区 文学 0 LITERARY REVIEWS
CHICAGO REVIEW Pub Date : 2001-12-22 DOI:10.2307/25304811
M. Nesthus
{"title":"The \"Document\" Correspondence of Stan Brakhage","authors":"M. Nesthus","doi":"10.2307/25304811","DOIUrl":null,"url":null,"abstract":"Throughout Stan Brakhage's career, the quality most often ascribed to his work has been \"visionary\". Certainly many of the statements the filmmaker has made over the years concerning his motives and methods have evoked such an understanding. Indeed, he has encouraged the development of a critical vocabulary concerning his work that centered around the presentation of a \"way of seeing.\" However, Brakhage has also insisted, from the very beginning of his film career, upon the relationship of his film work to the world around him. The films themselves testify to the range of his attention. In his work Brakhage has depicted the daily, seasonal, and enduring processes of nature and of human nature. He has scrutinized flora and fauna, pondered geology and cosmology. He has meditated upon the society within which he and his family and all other Americans live. Through the imagery he has extracted from his surroundings, he has contemplated its assumptions, its belief systems, its practices--its institutions and its s tructures. He has confronted its taboos. His films on sexuality and death have been landmark explorations of the territory, and have inspired controversy as much for the daring of their subject matter as for their treatment of it. Despite Brakhage's occasional claim that he may be the \"most documentary of filmmakers,\" he has been consistently critical of documentary film techniques. Troubled by what he considers to be the unquestioning identification of film or television imagery with the complex reality existing in front of any camera, he has consistently foregrounded this skepticism by reminding his friends and colleagues as well as his students and audiences of the built-in perspectival7 conventions that a camera lens imposes, and by drawing their attention to what he believes are the \"19th-century dramatic structures\" lurking behind the presentation of television news and many documentary films. From the late 1950s to the mid-1970s, while Brakhage was coming into his own as a filmmaker, the documentary film was undergoing a transformation in style and practice as well as an accompanying surge of popularity. Changes in documentary technique, style, and theory would come to serve throughout these years as a ground for Brakhage's changing style. The positing of an ideal documentary form, in which the subject of the film could be captured directly, without any interpretative fashioning of the filmmaker--as held against the acknowledgment of the likelihood, the desirability, and ultimately, even the inevitability of the filmmaker's shaping sensibility--provided documentary filmmakers with a central dilemma, complex and highly significant for both their theories and their practices in the 1960s and throughout the 1970s. As a consequence of the range of theoretical views of documentary that were being put forth, which included the sense that documentary film had a specific and intimate relationship with the life around it, the documentary became a particularly vibrant and vital form during the late 1960s and early 1970s. This dynamism attracted many filmmakers to the intricacies of its practice. Among those filmmakers was Stan Brakhage, who had come to include such masters of documentary form as Richard Leacock and Robert Gardner among his colleagues and friends. After the completion of Dog Star Man (1961-1964) and on through the late 1960s, changes in Brakhage's filmmaking practice became increasingly evident. Although he moved quite swiftly from Dog Star Man to Songs (1964-1966) and from Songs to Scenes from under Childhood (1967-70), Brakhage's correspondence from 1965 onward delineated a nearly continuous dissatisfaction and occasionally a degree of desperation in his search for new creative methods. (1) Brakhage's first efforts to change his style resulted in an increased simplicity of presentation. A tension had arisen in his working methods in films made during this time between what he had come to view as the primacy of the photography, as it captured what had been in front of the camera, and his own need as an artist to shape the film experience. …","PeriodicalId":42508,"journal":{"name":"CHICAGO REVIEW","volume":"47 1","pages":"133"},"PeriodicalIF":0.1000,"publicationDate":"2001-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2307/25304811","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"CHICAGO REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/25304811","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY REVIEWS","Score":null,"Total":0}
引用次数: 3

Abstract

Throughout Stan Brakhage's career, the quality most often ascribed to his work has been "visionary". Certainly many of the statements the filmmaker has made over the years concerning his motives and methods have evoked such an understanding. Indeed, he has encouraged the development of a critical vocabulary concerning his work that centered around the presentation of a "way of seeing." However, Brakhage has also insisted, from the very beginning of his film career, upon the relationship of his film work to the world around him. The films themselves testify to the range of his attention. In his work Brakhage has depicted the daily, seasonal, and enduring processes of nature and of human nature. He has scrutinized flora and fauna, pondered geology and cosmology. He has meditated upon the society within which he and his family and all other Americans live. Through the imagery he has extracted from his surroundings, he has contemplated its assumptions, its belief systems, its practices--its institutions and its s tructures. He has confronted its taboos. His films on sexuality and death have been landmark explorations of the territory, and have inspired controversy as much for the daring of their subject matter as for their treatment of it. Despite Brakhage's occasional claim that he may be the "most documentary of filmmakers," he has been consistently critical of documentary film techniques. Troubled by what he considers to be the unquestioning identification of film or television imagery with the complex reality existing in front of any camera, he has consistently foregrounded this skepticism by reminding his friends and colleagues as well as his students and audiences of the built-in perspectival7 conventions that a camera lens imposes, and by drawing their attention to what he believes are the "19th-century dramatic structures" lurking behind the presentation of television news and many documentary films. From the late 1950s to the mid-1970s, while Brakhage was coming into his own as a filmmaker, the documentary film was undergoing a transformation in style and practice as well as an accompanying surge of popularity. Changes in documentary technique, style, and theory would come to serve throughout these years as a ground for Brakhage's changing style. The positing of an ideal documentary form, in which the subject of the film could be captured directly, without any interpretative fashioning of the filmmaker--as held against the acknowledgment of the likelihood, the desirability, and ultimately, even the inevitability of the filmmaker's shaping sensibility--provided documentary filmmakers with a central dilemma, complex and highly significant for both their theories and their practices in the 1960s and throughout the 1970s. As a consequence of the range of theoretical views of documentary that were being put forth, which included the sense that documentary film had a specific and intimate relationship with the life around it, the documentary became a particularly vibrant and vital form during the late 1960s and early 1970s. This dynamism attracted many filmmakers to the intricacies of its practice. Among those filmmakers was Stan Brakhage, who had come to include such masters of documentary form as Richard Leacock and Robert Gardner among his colleagues and friends. After the completion of Dog Star Man (1961-1964) and on through the late 1960s, changes in Brakhage's filmmaking practice became increasingly evident. Although he moved quite swiftly from Dog Star Man to Songs (1964-1966) and from Songs to Scenes from under Childhood (1967-70), Brakhage's correspondence from 1965 onward delineated a nearly continuous dissatisfaction and occasionally a degree of desperation in his search for new creative methods. (1) Brakhage's first efforts to change his style resulted in an increased simplicity of presentation. A tension had arisen in his working methods in films made during this time between what he had come to view as the primacy of the photography, as it captured what had been in front of the camera, and his own need as an artist to shape the film experience. …
Stan Brakhage的“文件”通信
在Stan Brakhage的整个职业生涯中,他的作品最常被赋予的品质是“有远见”。当然,这位电影制作人多年来所做的关于他的动机和方法的许多声明都引起了这样的理解。事实上,他鼓励发展一种关于他的作品的批判性词汇,以呈现一种“看的方式”为中心。然而,从他的电影生涯开始,布拉哈格也坚持他的电影作品与他周围世界的关系。这些电影本身就证明了他的关注范围。在他的作品中,布拉哈格描绘了自然和人性的日常、季节性和持久的过程。他仔细研究过动植物,思考过地质学和宇宙学。他思考过他和他的家庭以及所有其他美国人所生活的社会。通过他从周围环境中提取的意象,他思考了它的假设、它的信仰体系、它的实践——它的制度和结构。他已经直面了它的禁忌。他关于性和死亡的电影是对这一领域的里程碑式探索,并因其大胆的主题和处理方式而引发争议。尽管布拉哈格偶尔声称他可能是“最纪实的电影人”,但他一直对纪录片技术持批评态度。他认为电影或电视图像与任何镜头前存在的复杂现实毫无疑问是一致的,这让他感到困扰,他一直通过提醒他的朋友、同事、学生和观众摄影机镜头所施加的固有视角惯例,来强调这种怀疑。通过将他们的注意力吸引到他认为潜伏在电视新闻和许多纪录片呈现背后的“19世纪戏剧结构”上。从20世纪50年代末到70年代中期,当布拉克哈格成为一名真正的电影人时,纪录片正在经历风格和实践的转变,以及随之而来的人气激增。这些年来,纪录片技术、风格和理论的变化为布拉哈格不断变化的风格奠定了基础。设想一种理想的纪录片形式,在这种形式中,电影的主题可以被直接捕捉,而无需电影人的任何解释性塑造——这与承认电影人塑造感性的可能性、可取性,乃至最终的必然性相抵触——为纪录片电影人提供了一个核心困境,这个困境对他们在20世纪60年代和整个70年代的理论和实践都是复杂而重要的。由于一系列关于纪录片的理论观点被提出,其中包括纪录片与周围生活有一种特殊而亲密的关系,纪录片在20世纪60年代末和70年代初成为一种特别有活力和重要的形式。这种活力吸引了许多电影人对其实践的复杂性。斯坦·布拉哈格(Stan Brakhage)就是这些电影人之一,他的同事和朋友中包括了理查德·利科克(Richard Leacock)和罗伯特·加德纳(Robert Gardner)等纪录片形式的大师。在《狗星人》(Dog Star Man, 1961-1964)完成后,一直到20世纪60年代末,布拉哈格电影制作实践的变化越来越明显。尽管从《狗星人》到《歌曲》(1964-1966),从《歌曲》到《童年时代的场景》(1967-70),布拉克哈格很快就完成了创作,但从1965年起,布拉克哈格的通信描述了他在寻找新的创作方法时近乎持续的不满和偶尔的绝望。Brakhage第一次努力改变他的风格,结果是他的表现越来越简单。在这段时间里,他在电影中的工作方法出现了一种紧张关系,他认为摄影的首要任务是捕捉镜头前的东西,而他自己作为一个艺术家需要塑造电影体验。...
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CHICAGO REVIEW
CHICAGO REVIEW LITERARY REVIEWS-
自引率
0.00%
发文量
0
期刊介绍: In the back issues room down the hall from Chicago Review’s offices on the third floor of Lillie House sit hundreds of unread magazines, yearning to see the light of day. These historic issues from the Chicago Review archives may now be ordered online with a credit card (via CCNow). Some of them are groundbreaking anthologies, others outstanding general issues.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信