{"title":"Brakhage's Contradictions","authors":"Fred Camper","doi":"10.2307/25304808","DOIUrl":null,"url":null,"abstract":"1. Stan Brakhage is among the most inclusive of filmmakers. The almost omnivorous impulse behind his choices of subjects and styles makes it difficult to characterize his work in particularizing terms. Included in his films are the sun and the moon, television images, mountains, children on a merry-go-round, open-heart surgery, domesticated animals, a movie theater, tiny blood vessels, portraits of friends, abstract replications of \"closed-eye vision,\" still photos of family members, Alaskan glaciers, Freud's house in Vienna, the filmmaker himself taking a leak, a Paris cemetery, Colorado's governor, childbirths, urban skylines, footage taken by his children, frames of solid color, found footage from an instructional film, and the filmmaker Paul Sharits making love with his wife. While many of Brakhage's films contain no representational images, others are photographed in a manner most would call reasonably \"realistic.\" Underlying all of his films is an impulse to include the richness and variety of a fully live d life, from mundane experiences of dailiness, to images drawn from dreams, to attempts to produce abstractions unlike anything he's seen or imagined before. At close to 400 films, his oeuvre can seem confusing, and it may be that only Brakhage himself has seen every one of them. I find it useful to divide his output into two categories: the \"main line\" and \"applied Brakhage.\" The \"main line\" represents most of his greatest work; it consists of films that evidence a quest which, while difficult to pin down, has an \"isolating\" and \"abstracting\" tendency that at least superficially seems to contradict the inclusiveness their variety of subjects would suggest. Key \"main line\" films include Anticipation of the Night (1958); The Art of Vision (1965); The Horseman, the Woman, and the Moth (1968); The Process (1972); The Riddle of Lumen (1972); Aquarien (1974); The Text of Light (1974); the photographed numerical series of the late 1970s and 1980s such as Romans, Arabics, and Egyptians; most of the parts of \"...\"(1998); many of the recent handpainted films; and the two photographed series of the last decade, Visions in Meditation (1989-90) and the \"Vancouver Island films \" (1991-2000). In each of these very different films one gets the sense that Brakhage has pushed his vision to a new level of isolating intensity. The images they contain are severed from previously predictable ways of knowing; in each film he reinvents his vision by explicitly undercutting any expectations (about subject-matter, composition, rhythm, and so on) created by his previous work. The \"applied\" films, in which he uses some aspects of his already-established style to render an individual subject, include Window Water Baby Moving (1959); \"portrait\" films such as Song 24 (1967), Hymn to Her (1974), Clancy (1974), and Gadflies (1976); the stunning nature film Creation (1979); and the 1971 \"Pittsburgh documents\" (eyes, Deus Ex, and The Act of Seeing with one's own eyes). Most of these are wonderful films in themselves, and one can find here, more than in the \"main line\" films, particular attitudes expressed toward specific themes. In The Act of Seeing with one's own eyes, there is a tension between the awfulness of corpse imagery seen during an autopsy and Brakhage's attempt to create a light-poem out of these human fragments, but this approach will already be familiar to viewers of the more extreme vision of death presented through images of a dog decaying in the woods in the rhythmically tortured Sirius Remembered (1959). There is a powerful moment in The Act of Seeing, in which a face is lifted off a skull during an autopsy, that finds its analogue in brief images of the dog's skull in Sirius. But those images in Sirius have the quality of genuine apparitions: because of the way they interrupt the camera's wildly swooping arcs, they are experienced as perceptual events that impinge on the viewer's entire sensorium. In comparison, the autopsies in The Act of Seeing come across as little episodes of narrative storytelling. …","PeriodicalId":42508,"journal":{"name":"CHICAGO REVIEW","volume":"47 1","pages":"69"},"PeriodicalIF":0.1000,"publicationDate":"2001-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2307/25304808","citationCount":"17","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"CHICAGO REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/25304808","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY REVIEWS","Score":null,"Total":0}
引用次数: 17
Abstract
1. Stan Brakhage is among the most inclusive of filmmakers. The almost omnivorous impulse behind his choices of subjects and styles makes it difficult to characterize his work in particularizing terms. Included in his films are the sun and the moon, television images, mountains, children on a merry-go-round, open-heart surgery, domesticated animals, a movie theater, tiny blood vessels, portraits of friends, abstract replications of "closed-eye vision," still photos of family members, Alaskan glaciers, Freud's house in Vienna, the filmmaker himself taking a leak, a Paris cemetery, Colorado's governor, childbirths, urban skylines, footage taken by his children, frames of solid color, found footage from an instructional film, and the filmmaker Paul Sharits making love with his wife. While many of Brakhage's films contain no representational images, others are photographed in a manner most would call reasonably "realistic." Underlying all of his films is an impulse to include the richness and variety of a fully live d life, from mundane experiences of dailiness, to images drawn from dreams, to attempts to produce abstractions unlike anything he's seen or imagined before. At close to 400 films, his oeuvre can seem confusing, and it may be that only Brakhage himself has seen every one of them. I find it useful to divide his output into two categories: the "main line" and "applied Brakhage." The "main line" represents most of his greatest work; it consists of films that evidence a quest which, while difficult to pin down, has an "isolating" and "abstracting" tendency that at least superficially seems to contradict the inclusiveness their variety of subjects would suggest. Key "main line" films include Anticipation of the Night (1958); The Art of Vision (1965); The Horseman, the Woman, and the Moth (1968); The Process (1972); The Riddle of Lumen (1972); Aquarien (1974); The Text of Light (1974); the photographed numerical series of the late 1970s and 1980s such as Romans, Arabics, and Egyptians; most of the parts of "..."(1998); many of the recent handpainted films; and the two photographed series of the last decade, Visions in Meditation (1989-90) and the "Vancouver Island films " (1991-2000). In each of these very different films one gets the sense that Brakhage has pushed his vision to a new level of isolating intensity. The images they contain are severed from previously predictable ways of knowing; in each film he reinvents his vision by explicitly undercutting any expectations (about subject-matter, composition, rhythm, and so on) created by his previous work. The "applied" films, in which he uses some aspects of his already-established style to render an individual subject, include Window Water Baby Moving (1959); "portrait" films such as Song 24 (1967), Hymn to Her (1974), Clancy (1974), and Gadflies (1976); the stunning nature film Creation (1979); and the 1971 "Pittsburgh documents" (eyes, Deus Ex, and The Act of Seeing with one's own eyes). Most of these are wonderful films in themselves, and one can find here, more than in the "main line" films, particular attitudes expressed toward specific themes. In The Act of Seeing with one's own eyes, there is a tension between the awfulness of corpse imagery seen during an autopsy and Brakhage's attempt to create a light-poem out of these human fragments, but this approach will already be familiar to viewers of the more extreme vision of death presented through images of a dog decaying in the woods in the rhythmically tortured Sirius Remembered (1959). There is a powerful moment in The Act of Seeing, in which a face is lifted off a skull during an autopsy, that finds its analogue in brief images of the dog's skull in Sirius. But those images in Sirius have the quality of genuine apparitions: because of the way they interrupt the camera's wildly swooping arcs, they are experienced as perceptual events that impinge on the viewer's entire sensorium. In comparison, the autopsies in The Act of Seeing come across as little episodes of narrative storytelling. …
1. Stan Brakhage是最具包容性的电影人之一。在他对主题和风格的选择背后,几乎是杂食性的冲动,这使得很难用特定的术语来描述他的作品。他的电影包括太阳和月亮、电视图像、山脉、旋转木马上的孩子、开胸手术、家养动物、电影院、微小的血管、朋友的肖像、“闭眼视觉”的抽象复制、家庭成员的静态照片,阿拉斯加的冰川,弗洛伊德在维也纳的房子,电影制作人自己在撒尿,巴黎的墓地,科罗拉多州的州长,分娩,城市的天线,他的孩子们拍摄的镜头,纯色的框架,从教学电影中找到的镜头,电影制作人保罗·沙里茨和他的妻子做爱。虽然布拉哈格的许多电影都没有代表性的图像,但其他电影的拍摄方式被大多数人称为合理的“现实主义”。他所有的电影背后都隐藏着一种冲动,那就是包括丰富多样的完整生活,从日常的平凡经历,到从梦中提取的图像,再到试图产生与他以前见过或想象过的任何东西不同的抽象。在近400部电影中,他的全部作品似乎令人困惑,可能只有布拉哈格自己看过每一部。我发现将他的产出分为两类很有用:“主线”和“应用制动”。“主线”代表了他最伟大的作品;它由一些电影组成,这些电影证明了一种探索,尽管难以确定,但有一种“孤立”和“抽象”的倾向,至少从表面上看,这种倾向似乎与它们的各种主题所暗示的包容性相矛盾。关键的“主线”电影包括《夜之期待》(1958);《视觉艺术》(1965);《骑士、女人和飞蛾》(1968);过程(1972);《流明之谜》(The Riddle of Lumen, 1972);Aquarien (1974);《光的文本》(1974);20世纪70年代末和80年代拍摄的数字系列,如罗马人、阿拉伯人和埃及人;“……”(1998)的大部分部分;最近的许多手绘电影;以及过去十年的两个摄影系列,冥想中的视觉(1989-90)和“温哥华岛电影”(1991-2000)。在每一部截然不同的电影中,人们都能感觉到布拉哈格将他的视野推向了一个新的高度,即孤立的强度。它们所包含的图像与以前可预测的认知方式相分离;在每一部电影中,他都通过明确地削弱他之前作品所创造的任何期望(关于主题,构图,节奏等)来重塑他的视野。在“应用”电影中,他使用他已经建立的风格的某些方面来渲染一个单独的主题,包括窗户水婴儿移动(1959);“肖像”电影,如《Song 24》(1967)、《Hymn to Her》(1974)、《Clancy》(1974)和《牛虻》(1976);令人惊叹的自然电影《创造》(1979);1971年的“匹兹堡文件”(eyes, Deus Ex, and the Act of Seeing with one eye)。这些电影中的大多数本身就是精彩的电影,与“主线”电影相比,人们可以在这里找到更多对特定主题表达的特殊态度。在《亲眼看见的行为》中,在尸体解剖过程中看到的可怕的尸体意象和布拉克哈格试图用这些人体碎片创作一首光诗之间存在着一种紧张关系,但这种方法对于观众来说已经很熟悉了,因为在《被记忆的天狼星》(1959)中,一只狗在树林里腐烂的画面更加极端地呈现了死亡的景象。在《看见的行为》中有一个强有力的时刻,在尸检过程中,一张脸从头骨上取下,在《天狼星》中狗头骨的简短图像中找到了类似的东西。但《天狼星》中的这些画面却具有真实的幽灵的特质:因为它们打断了摄像机疯狂俯冲的弧线,它们被体验为冲击观众整个感官的感知事件。相比之下,《看见的行为》中的尸体解剖就像是叙事故事的小片段。...
期刊介绍:
In the back issues room down the hall from Chicago Review’s offices on the third floor of Lillie House sit hundreds of unread magazines, yearning to see the light of day. These historic issues from the Chicago Review archives may now be ordered online with a credit card (via CCNow). Some of them are groundbreaking anthologies, others outstanding general issues.