Theoretical Model of Behavioral Consequences of Faith in Conspiracy Theory

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Abstract

The article analyzes researches of recent years on the current issues of studying psychological features of faith in conspiracy theory. It is noted that the relevance of this issue is determined by the lack of thorough theoretical and empirical research on the above issue. The authors for the first time reviewed and generalized analysis of socio-psychological predictors of belief in conspiracy theory and its behavioral consequences. It is determined that belief in conspiracy theory is associated with socio-political conditions (stressful situation of uncertainty in society, distrust of power, low social status, political cynicism, low level of education, etc.), individual psychological (schizotypal traits, neuroticism, mistrust, anxiety, insecurity, narcissism) and cognitive factors (conspiratorial type of thinking, etc ..) Analysis of literature revealed a number of positive and negative consequences of faith in the theory of conspiracies, which are sometimes contradictory. The result of this analysis is the proposed theoretical model of behavioral consequences of faith in conspiracy theory. In addition, the authors emphasize the generalization of the study results of conspiracy theories impact related to the spread of the COVID-19 virus on the implementation of preventive measures by the population. It is noted that people with a high conspiracy mentality are more likely to engage in abusive prevention behaviors, but are less likely to adhere to government-initiated preventive behaviors, although the perceived risk of death and motivation to defend themselves can minimize this trend.
阴谋论中信仰行为后果的理论模型
本文对近年来阴谋论信仰心理特征研究的现状进行了分析。值得注意的是,这一问题的相关性是由对上述问题缺乏深入的理论和实证研究决定的。作者首次对阴谋论信仰及其行为后果的社会心理预测因素进行了综述和概括分析。确定阴谋论信仰与社会政治条件(社会不确定性的压力情境、对权力的不信任、低社会地位、政治玩世不恭、低教育水平等)、个体心理(分裂型特征、神经质、不信任、焦虑、不安全感、自恋)和认知因素(阴谋型思维等)有关。对文献的分析揭示了信仰阴谋论的一些积极和消极的后果,这些后果有时是相互矛盾的。这一分析的结果是提出的阴谋论信仰的行为后果的理论模型。此外,作者强调了概括阴谋论研究结果对COVID-19病毒传播相关人群实施预防措施的影响。值得注意的是,具有高度阴谋心理的人更有可能从事预防虐待行为,但不太可能坚持政府发起的预防行为,尽管感知到的死亡风险和自我保护的动机可以最大限度地减少这种趋势。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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