„Prosím nepáliť sviečky, ešte žijeme“ – k problematike „zabývania sa“ v priestore cintorína

IF 0.1 Q4 ANTHROPOLOGY
Margita Jágerová
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Abstract

An analogous perception of the grave as a “residence” for the deceased belongs to the archaic sphere within the traditional spiritual culture of many communities, not only within Europe. Even today, such an attitude can be observed in the behavior, imagination and reflection of our contemporaries, especially those belonging to the oldest generation. In the context of these ideas, such persons tend to prepare their own burial place even though they are still alive. The paper is focused on the current forms of preparing one’s own “residence” at a cemetery, and the attitudes attendant on this phenomenon. Presented material is based on the long-term ethnological research of the problems in the rural environment of Slovakia. It presents its genesis, analyzes the strategies of preparing burial site (alternatively: a place for the insertion of a urn), defining the motives of such behavior, and the individual forms of “occupying” the place at the cemetery even though the person in question is still alive.
“请不要烧蜡烛,我们还活着”——关于“留在”墓地的问题
将坟墓视为死者的“住所”的类似看法属于许多社区的传统精神文化的古老领域,不仅在欧洲。即使在今天,这种态度也可以在我们同时代人的行为、想象和反思中观察到,尤其是那些属于最老一代的人。在这些想法的背景下,这些人倾向于准备自己的墓地,即使他们还活着。本文的重点是目前在墓地准备自己的“住所”的形式,以及随之而来的态度。所呈现的材料是基于斯洛伐克农村环境问题的长期民族学研究。它介绍了它的起源,分析了准备埋葬地点的策略(或者:一个插入骨灰盒的地方),定义了这种行为的动机,以及即使有问题的人还活着,“占领”墓地的地方的个人形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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