THE CONCEPT OF AN “OPEN SOCIETY” IN THE DEBATES OF THE 20th CENTURY

Hanna Nikolenko
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Abstract

In the paper, the evolution of the concept of an “opened” society, which has been looking for a period from the middle of the ХХ century to the beginning ХХІ, is revealed. In the context of social and philosophical preliminaries, it is illustrated how the problem of openness is being shaped around the historical-philosophical and social-political issues. The reconstruction of the mechanisms of recognition, the transformation and development of the phenomenon of “openness” and the integration of the cultural and historical process have been built. In addition to the sensual, cultural, systematic approaches, the criteria of “openness” is conceptualized, on the basis of which the analysis of the current social concepts and the backward transformations of the spiritual tendencies of the human world are presented. The paper presents the periodization of the concepts of “openness” in accordance with the changing of historical, philosophical and cultural and social context of the XX–XXI centuries. The specifics of the opposition of “open” and “closed” societies of A. Bergson on a number of specific features related to the stages of evolution of the mind: adaptation to circumstances, development of imagination, beginning of creativity, creation and self-reflection of one's own space (an activity beyond instinctive nature). It is emphasized that the idea of “openness” as “development” and “creativity” formed the basis of scientific analysis of further social transformations.
20世纪辩论中的“开放社会”概念
本文揭示了从ХХ世纪中叶到ХХІ世纪初这段时间内“开放”社会概念的演变过程。在社会和哲学基础的背景下,它说明了开放性问题是如何围绕历史哲学和社会政治问题形成的。建构了认知机制的重构、“开放”现象的转化与发展、文化与历史进程的整合。除了感性的、文化的、系统的方法之外,对“开放”的标准进行了概念化,并在此基础上对当前的社会观念和人类世界精神倾向的向后转变进行了分析。文章根据20 - 21世纪的历史、哲学、文化和社会语境的变化,提出了“开放”概念的分期。柏格森将“开放”社会与“封闭”社会对立的具体内容与心灵进化阶段相关的一些具体特征:适应环境、想象力的发展、创造力的开始、对自己空间的创造和自我反思(一种超越本能本性的活动)。强调“开放”作为“发展”和“创造”的观念构成了对进一步社会变革的科学分析的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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